Good morning!
We're so glad you chose to join us today!
When we meet together, we take some time to share about the last week, and any prayer requests we may have. If you have a prayer request, you can add it to the comments on this post. When you are ready, use the prayer below to get started.
Lord Jesus,You chose to be called the friend of sinners. Free me from my sins and bring forth a harvest of love, holiness and truth. Amen
Today's lesson is on Luke 7:36-39, 44-50.
In between last week's lesson about the Centurion's servant being healed and today's lesson, Jesus brought back to life the only son of a widow plus healed people of being blind and other afflictions. Jesus also talked to John the Baptist followers.
Luke summarizes two viewpoints toward Jesus that has emerged. Those viewpoints are revealed by reactions to John the Baptist. On the one hand, “All the people, even the tax collectors, when they heard Jesus' words, acknowledged that God's way was right, because they had been baptized by John”. On the other hand, “the Pharisees and the experts in the law rejected God's purpose for themselves, because they had not been baptized by John. Rejection of John the Baptist, Christ's forerunner, meant rejecting Christ as well. This set the stage for a contrast between those who held those polar opposite viewpoints. The Pharisees advocated strict and scrupulous observances of the Law of Moses. Over time, this resulted in human traditions being added to that law. Today's lesson takes us to an early point in Jesus' ministry when things had gotten serious enough for Pharisees to come from “every village of Galilee and from Judea and Jerusalem” to investigate him. This is one of three times in Luke that Jesus was invited to a meal at the home of a Pharisee. The motive behind the invitations seemed to be that of scrutinizing Jesus more closely, noting any violations of the Law of Moses as interpreted by the Pharisees. We do not know the identity of the woman. We just know she had lived a sinful life. Therefore, the host did not welcome her presence at his dinner. She came with an alabaster jar of perfume. She knelt down behind Jesus and since it was the custom he had his sandals off. She proceeds to wash his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. When the Pharisee said to himself, 'If this man was a prophet, he would know who is touching him and what kind of woman she is – a sinner.” The Pharisee was condemning both the woman and Jesus. Jesus did not fit the idea of how a prophet should conduct himself. The Jews' understanding of what made them unclean was often tied to touching. Pharisees were obsessed with the avoidance of anything unclean or violations of the Law. This woman was the living embodiment of everything they warned against. The contrast between the woman, who expresses her love for Jesus, and the Pharisee, who views her with disdain, could hardly be sharper. Jesus now tells Simon a parable. There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. And when they had nothing with which to repay, he freely forgave them both. Tell me, therefore, which of them will love him more?” Simon answered and said, “I suppose the one whom he forgave more.” And he said to him, “You have rightly judged.” Jesus said to Simon, "Do you see this woman? I came into your house, you did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet." All of these were an act of hospitality for guests in one's house. Footwear of the era did not keep dust and dirt out. It was proper to at least give your guest water and a towel to wash his feet. It was customary to give your guest a kiss as an expression of greeting and welcome. The offer one's head to be anointed with oil communicated favor. Jesus said “Therefore, I tell you her many sins have been forgiven- as her great love has shown. But who has been forgiven little loves little.” The woman's great love demonstrated that she knew she had much to be forgiven. By contrast, Simon loved little because his scrupulous attention to the Law of Moses had resulted in few sins to be forgiven of. Simon was proud of his tidy lifestyle as a Pharisee, he believed that he was vindicated by his success in keeping the Law of Moses strictly and by his descent from Abraham. The Pharisee understood neither why he needed to love and be loved by Jesus nor how the woman's many sins could be forgiven, especially by Jesus. Jesus said to the woman, “Your sins are forgiven. Your faith has saved you; go in peace.” Jesus clarifies the underlying reason for her forgiveness: her faith, which is the source of her love. By devoting herself to Jesus, she has yielded her heart to him in repentance. The other guest began to say among themselves, “Who is this who even forgives sins?” If Jesus indeed had the power to forgive sins, then he is God-in-the-flesh. But if Jesus did not have such power, then he was guilty of blasphemy.
Conclusion: Who needs forgiveness.
Many unbelievers today are involved in unholy, unbiblical activities. Some even make their living doing things that Christians know are immoral. It is easy for those within the church to take a dim view of these people, judging them to be incorrigible sinners. To be sure, a judging function does (or should) exist legitimately with the church. But this judging function bears little, if any, resemblance to the one used by Simon the Pharisee. His viewpoint was that of complete rejection, thinking himself more highly and being confident of his own righteousness. But Simon was not completely sinless. As a student of the Law of Moses, he should have realized, as the Pharisee Paul did,that “all have sinned and fall short of the glory of God”. Another way to look at it is to imagine a survey being taken in Pharisee Simon's village. The survey question is, “Who needs to be forgiven, Simon or the immoral woman?” The villagers would predictably respond overwhelmingly to the immoral woman. But this is really a trick question since it presents a false choice. It is not a matter of “either/or” but one of “both/and.” They both needed to be forgiven of sin. They both needed a humble faith that would bring them to God with hearts full of love. They both needed to follow Jesus, love God, and serve others, The tragedy of this story is that only one of these people left the banquet forgiven. Simon's apparent pride in seeing himself superior to the woman blocked any realization of needing forgiveness. Christians are to flee from sin and obey God. We show our love for God when we keep his commandments. But does this justify us when we reject and condemn those who struggle with sin? Are sinners welcome in our fellowship if they are seeking to love Jesus? Or must they clean up their sinful lives before they enter the doors of our church? Jesus taught that even the vilest of sinners can be forgiven if they turn to him in faith and love. Are we willing to follow him in his love for sinners and help them as they strive to follow Jesus, however imperfectly?
Prayer
Heavenly Father, you have shown us your willingness to forgive sinners. May we not keep that message to ourselves! And let us not be selective in pretending to know who will accept and who won't. Help us to love our neighbors as you love us by taking the good news of your Son to them. In his name we pray. Amen. Thought to Remember: To have forgiveness, we must first realize that we need it.
Questions
Benediction
Today's benediction is from the King James Version
Next week's lesson will be on Matthew 15:21-28.
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Good morning!
We're so glad you decided to join us today!
When we meet in person, we share our joys and concerns with each other. If you have prayer requests to share, you can add them to the comments on this post. When you are ready, you may use the prayer below to get started:
Lord, we see so much need around us — needs for our world and our country, needs for our churches and our friends, even our personal needs. Sometimes it is overwhelming.
Help us not to get so caught up in the problems and struggles of life that we fail to look to you and to understand that you have the power, even now, to meet every need. When you seem distant, remind us that you are with us and that you indeed hear and answer our prayers, if we continue to look to you and to trust in you. And so we bring all our needs to you this morning, and we ask for your peace and healing. In Jesus’s name. Amen.
Today's lesson is on Luke 7:1-10.
Lesson context
Today’s lesson is set in the village of Capernaum, which served as something of a headquarters for Jesus’s ministry in Galilee. Its importance can be seen in the fact that it is mentioned 16 times in the New Testament. In fact, five of Jesus’s inner circle of 12 disciples were living in Capernaum when Jesus called them to follow him. Four of them were fishermen and one was a tax collector. According to our lesson, the village probably had no more than a few hundred residents. However, it was a thriving regional hub of industry and commerce. This was because it was on a lake that was productive for the fishing industry and, secondly, because was situated on a main road for traveling throughout the region. It was important enough that Rome had stationed some of its soldiers there.
Desperate need (verses 1-5)
Chapter 6 of Luke ends with Jesus concluding his so-called Sermon on the Plain. As our lesson begins, Jesus moves from the level place where was speaking to a crowd and he enters Capernaum. Pretty quickly, it seems, word of his arrival spread across the village. A Roman centurion heard about Jesus’s arrival and sent some Jewish elders to Jesus to ask him to come and heal his servant. Each centurion commanded about 80 men, although some commanded more. The rank was normally the highest a man could achieve if he was not a member of Roman ruling class family. Becoming a centurion was a path to wealth and status for an ordinary citizen soldier who had proved himself in lower ranks over the course of 15 or 20 years. This centurion seems to have achieved some status. He had a servant, likely a slave who had been captured during one of his military campaigns. Slavery in Rome was not like slavery in early American history. Slaves in the Roman Empire did not always serve as slaves their entire lives and were not always treated poorly or exploited. The centurion seems to have valued his servant not just for his work but also as a person. The centurion also had a good reputation in the Jewish community because of his love for their religion. He had even used his wealth and position to build the Jewish synagogue at Capernaum. Instead of approaching Jesus himself, therefore, he sends the elders, perhaps thinking Jesus might respond more favorably to them.
Unmatched faith (verses 6 to 10)
Capernaum was not a large city, either in terms of its population or is area. Crossing from one end to the other would not have taken more than 15 minutes. The walk would have been a short one. Jesus went with the elders, but as they neared the house, the centurion sent some friends to meet Jesus and to tell him that he did not need to enter the house. His message to Jesus was that he respected Jesus so much that he did not feel worthy to have him come into his house. However, he also said that he had faith that Jesus could heal his servant by simply saying the word. This was a display of humility by a man who, on an earthly level, had power over Jesus and the Jewish people. It may also have shown an understanding of the negative implications for a Jew to enter the home of a Gentile. It would have meant the Jew was defiled. (See Acts 10:27-29) The centurion used his experience as an officer to explain his view of Jesus’s authority. The centurion (as we have already seen in the story) has authority to send others to act on his behalf without having to do it himself. Jesus, however, has authority on much higher level — authority to command that people be healed or that demons come out of people. Jesus does not have to be physically present for that to happen. When Jesus hears the message he is amazed and tells the people that he has not seen such faith even among the people of Israel. In nearly every other case, people are amazed at Jesus’s teachings and works, but here Luke tells us that Jesus is amazed at the centurion and his faith. That is undoubtedly because he displayed humility and compassion but also an understanding of Jesus’s true status and power. The centurion implicitly trusted that Jesus could and would heal his servant. As far as Luke is concerned, the centurion’s faith is the greatest miracle in this passage. The centurion’s trust in Jesus was not in vain. When his friends returned to the house, they found the servant was well. This is one of three stories in the Gospels in which Jesus healed people without being physically present with them. The others are found in Matthew 15:21-28 and John 4:46-54.
Conclusion
When we offer up intercessory prayer for the healing of a friend or family member, are we exercising the faith of the centurion? Without a doubt, any forthcoming healing will be a “remote healing” since Jesus is not here in the flesh, so that is not the issue. The issue, instead, is one of believing in Jesus’ authority. That’s the essence of what we might call “Centurion Faith.” Our intercessory prayers must have more than a “maybe” or “hope so” tone. When we fix our eyes of Jesus, we demonstrate “Centurion Faith” that God will answer our prayers. When we are distracted from him and wring our hands in despair, nothing good happens (Matthew 14:25-31). Jesus taught, “If you believe, you will receive whatever you ask for in prayer” (21:22). The centurion’s background speaks loudly. He had cultivated friendships within his community for years. He had treated his neighbors with respect and honor, not pulling his rank as a Roman officer to get his way. In many ways, the significant gap between the Jews and Gentiles of Jesus’ day was bridged on that day in Capernaum. The centurion had used his wealth and influence to protect the Jews and provide a gathering place for their study of Scripture. He played “the long game” in the most sincere and authentic manner possible. When his household was in need, his character and actions were remembered. Can the same be said of ours?
Prayer
Heavenly Father, our lives constantly need for your support and healing. Our churches and homes need your presence. May we honor you in all ways and never doubt. May we have a simple faith like the centurion! We pray in the name of Jesus, your Son. Amen.
Questions for discussion
Benediction
Today's benediction is from the King James Version.
Next week's lesson will be on Luke 7:36-39, 44-50.
Good morning!
We're so glad you decided to join us today!
Each week when we meet together, we take some time to share any joys and concerns we have from the past week. If you have a prayer request, please add it as a comment to this post. When you are ready, use the prayer below (source) to get started.
Lord, thank you for your unconditional love. May you lead us in the right path and enlighten our mind with the truth. May we see the needs of others, love, and serve one another. Give us strength to inspire others. Heal all the people through your love. We have faith in you and we will be with you, forever. This we pray, in the Mighty Name of Jesus Christ. Amen.
This week's lesson is on Luke 5:17-26.
Lesson Context
This gospel and the book of Acts were written by a man named Luke. He was a traveling companion of Paul and a physician (Colossians 4:14; 2 Timothy 4:11; Philemon 24). He gathered his information from people who had witnessed the ministry of Jesus so he could write a detailed account. Most biblical scholars believe that the gospel of Mark was written first, and could have been one of Luke's sources. Today's lesson puts Jesus in Galilee early in his three and a half year ministry. In Luke's telling, the miracle just prior to this one occurred, "in one of the towns," of Galilee. Mark's version specifically places this in Capernaum. This town, located on the northwestern bank of the Sea of Galilee, became something of a headquarters for Jesus during his tours of Galilee.
Faith that Seeks (verses 17-20a)
This passage is the first time that Luke mentions the Pharisees in his gospel. Our book also says that, while many places in the gospels have the translation, "teachers of the law," the original Greek word here only occurs in two other places (Acts 5:34; 1 Timothy 1:7). These teachers are experts in the Mosaic law, able to give sound theological opinions. The presence of these men in the crowd is ominous. They are not religious leaders from Galilee. These men have traveled from Judea and Jerusalem, about an 80 mile walk. The commitment for this trip meant that the work of Jesus required a thorough investigation. Isaiah 61:1-2 is a messianic prophecy, which Jesus read shortly before our passage:
The Spirit of the Sovereign Lord is on me,
because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn,
Luke links the healings, both physical and spiritual, as fulfillment of messianic prophecy.
The passage then shifts to the familiar story. Some men carry their paralyzed friend, in the hope that Jesus will heal him. This is a great example of the second greatest commandment: love your neighbor as yourself (Matthew 22:39; Mark 12:31). The man's affliction made it impossible for him to come to Jesus without assistance. But the crowd was so great, the man could not be taken directly to Jesus. First-century Palestinian houses typically had flat roofs with exterior steps or a ladder providing access. Roofs were built with beams resting on the outer walls, with smaller posts crossing the beams and covered with thatch and mud. The rooftop was a place for household activities, drying laundry, and getting fresh air. It was also where people sometimes hid, conferred, mourned and prayed. The paralyzed man's friends were able to carry him up to the roof, and then lower him down. Faith is a mental and spiritual state. We can see evidence of someone's faith in their actions. The crowd definitely saw evidence in the actions of the men. But Jesus could see their faith.
Faith that Finds (verses 20b-26)
Jesus addresses the paralyzed man. The gospel of Luke uses a generic Greek word for friend, while Matthew and Mark use a Greek word that can be translated as, "son." Jesus tells the man his sins are forgiven. The Pharisees and teachers of the law see this statement as blasphemy. God alone can forgive sins. This is correct, in the sense of a person sinning against God. According to Jewish writings in the period between the Old and New Testaments, the Jews expected a righteous Messiah to overthrow foreign invaders. They did not expect a Messiah who would be God-in-the-flesh, able to forgive sins. Our book says that the experts actually had a good grasp of what was happening. Jesus was speaking and acting in a manner reserved for God. For a mere human to forgive sins committed against God would indeed be blasphemy. This is the first instance of organized opposition to Jesus in the Gospel of Luke. Just like Jesus could see the faith of the paralyzed man, he knew what the Pharisees were thinking about. The ability to know people's hearts and innermost thoughts is one of the divine characteristics of Jesus that Luke emphasizes. Jesus asks the Pharisees and teachers of the law about their thoughts. He then follows up with another question. Our book explains that this could be taken as a couple of different kinds of arguments. Then Jesus tells the man to get up, take his mat and go home. The text here, in Matthew 9:6 and Mark 2:10-11, stress that Jesus healed the paralyzed man as evidence of Jesus' authority on Earth to forgive sin. This passage is also the first time that Luke records Jesus calling himself, "Son of Man." Through the four gospels, this phrase occurs more than 80 times. This designation comes from the Old Testament. In Ezekiel, the title is applied to the prophet, through without suggesting divinity. In the book of Daniel, the designation recognizes the Son of Man as having divine attributes. The paralyzed man is immediately healed. As soon as Jesus has spoken, the man is instantly healed. The man's sudden ability to walk should have been evidence that Christ had both the right and ability to forgive sins. Everyone saw the result. In biblical times, two or three witnesses were required to prove an event was true. Luke confirms that a sufficient number of witnesses were present to verify the miracle. Verse 26 is the only verse in the New Testament where amazement, praising God, and fear occur together as the reactions of a crowd. It is not unreasonable to think that the religious leaders were included in the people having these reactions. The reaction at the end of this passage is one of confused neutrality. The crowd hasn't yet reached a conclusion.
Conclusion
The friends in today's lesson remind us of the nature of authentic friendship. We do not know how long they had been carrying their friend around on this bed. We know that when Jesus came into the city, they believed he could help their friend. However, they did not stop at simply believing. They put their faith into action and brought their friend to Jesus, overcoming every obstacle on the way.
Prayer
Father, we are grateful for the friends who have helped us on our faith journey. We pray that you will help us be the friend who carries the bed of another when needed, regardless of the obstacles in our path. We give you thanks for friends and the strength to be a friend in Jesus' name. Amen.
Questions for Discussion
Benediction
This week's benediction comes from the King James Version.
Next week's lesson will be on Luke 7:1-10.
Good morning!
He is risen! Happy Easter!
When we meet together, we take some time to share our weeks, and any prayer requests we may have. If you have any prayer requests you would like to share, please add them as a comment below. When you are ready, use the prayer below (source) to get started.
Heavenly Father, forgive me for too often taking for granted all that Christ’s substitutionary death and glorious Resurrection means to me. Thank You for sending Your only begotten Son to die on the Cross to pay the price for my sins. Thank You that He rose again so that I could receive His resurrected life. May I grow in grace and in a knowledge of my risen and glorified Saviour Jesus Christ, until His life is lived through me and I can say with the apostle Paul, "It is not I that live, but Christ that lives in me." To You be all praise and glory, forever and ever, AMEN.
This week's lesson is on Mark 16:1-8.
Resurrection is amazing. It is still something we can’t comprehend. The standard dictionary defines it as raising from the dead or returning to life. Thanks to medical science, we all know that is possible. Most public service employees are required to know CPR. Hotels, airports, schools and large public buildings have defibrillators hanging on their walls, ready for use, with easy to follow instructions. If you can read, you can restart a heart. Medical science is amazing. We can fix a cardiac arrest -- we can transplant organs.
All of that is simply returning to life; if the process isn’t begun within minutes of death, that person can suffer brain damage because cells begin to deteriorate. Jesus returned to life after 3 days - not five minutes. That is absolutely impossible. We are very proud of our technology. We can do wonderful things, if started in that magic window. Resurrection is supernatural. Resurrection belongs to God. Ancient Romans believed that death extinguished life. Physical existence after death known from fables was laughable. We still struggle with the concept. Jesus raised people from the dead as a sign of God’s power over sin. The resurrection of Jesus is the key victory over death and the beginning of the new creation. His resurrection is witness to the immense power of God. It validates his deity as well as Old Testament prophecies. There is no resurrection apart from Christ. It is the triumphant and glorious victory for every believer. Matthew, Mark, Luke and John make it clear that Jesus arose on the first day of the week. Jesus died as a substitute for sin. All who believe in Him receive His righteousness and are redeemed from death. One day, Jesus will be revealed in glory, and we will be revealed in glory with Him (Colossians 3:4). Easter is God’s remembrance expressed in resurrection. Jesus is the new covenant. And Easter faith trusts that what God has done with Christ Jesus, God will remember to do with us. Easter faith as John calls it, is about resurrection. Resurrection is supernatural. Resurrection belongs to God. We can’t explain it. It scares us. Evangelist Dwight D Moody said: that which is born of the flesh may die. That which is born of the spirit will live forever.
Conclusion
Today's scripture abruptly ends with a declaration of the women's fear. If this were all we knew of the story, we would wonder what happened next. Praise God that we know that conclusion to this story -- a story that continued with Jesus' ascension to Heaven and will culminate with his promised return to Earth.
Prayer
God of resurrection, where there is death, you bring life. We hope for the day when we will experience resurrection and new life. In the meantime, encourage us when we feel we cannot proclaim this good news. When fear overtakes us, keep us from forgetting that you are the source of life. In Jesus' name we pray. Amen.
Questions for Discussion
Benediction
Today's benediction is from the King James Version.
Next week's lesson will be on Luke 5:17-26.
Good morning!
We're so glad you decided to join us today!
When we meet together, we take some time to share our joys and concerns. If you have any prayer requests, please add them as comments to this post. When you are ready, use the prayer below (source) to get started.
Holy Father, you who are all knowing and wise, teach me all-knowing and wise, teach me your ways. I seek your wisdom and insight, I want to have knowledge and understanding. I seek your wisdom , so I can walk in the path you lay before me, knowing right from wrong, protecting against temptation and deceit. Fill me with your knowledge, O Lord, so I may walk in the straight and narrow path, in faithfulness to follow you in Jesus' name I pray. Amen
Today's lesson is on Acts 6:7-15.
After Jesus' ascension, the number of believers increased and were added to the numbers in Jerusalem. The expanding number of believers led them to develop habits for their gatherings and expectations for how they would treat each other.
During this time, almost all the believers were ethnically Jewish. However, not all had the same cultural upbringing. Some had lived in the Greek speaking portions of the “Hellenists”of the Roman Empire, while others lived in Jewish regions of Palestine. The difference between these groups of first century Jews led to conflict regarding the treatment of widows. The Hellenist were saying their widows were neglected in the daily distribution. To ease the load for the apostles they selected seven men to handle specific tasks. The book of Acts mentions two of these seven men in further detail: Philip and Stephen. In some ways, the role of the seven were similar to the position of deacon. For first-century Judaism, the temple in Jerusalem serves as the faith's physical and spiritual center. The temple complex was the focus of the people's worship and served as the headquarters for religious leadership. Several versions of the Jewish temple existed. Construction on the first began in 966 BC during the reign of Solomon. During his reign, the temple became a place to worship God and store valuable artifacts. As such, it was a notable place for enemy forces to plunder. In 597 BC, the Babylonians attacked Jerusalem, took the people into exile and looted Solomon's temple. In 586 BC the Babylonians destroyed Solomon's temple and took the remaining artifacts. There would be attempts to rebuild this place of worship. In 538 BC, the Persian King Cyrus allowed Jewish exiles to return to Jerusalem and rebuild the temple. It was smaller and less impressive than Solomon's temple. In 63 BC, Roman general Pompey desecrated the temple and its sacred artifacts. It was in shambles but no completely demolished The temple mentioned in the Gospels was the one renovated by Herod the Great. Work on that temple began in around 20 BC. Construction on the temple complex was completed in about AD 64. The first-century Jewish leaders were not about to let anyone else again defile their holy place. They were especially not going to allow anyone to speak harshly against the building and its associated customs.
Disciples and Priest
This verse reveals two important growths of the first-century church. First, the church's development was caused by the dramatic spread of the word of God. As the influence of the gospel message spread among the people, so did the number of disciples. When the gospel falls on willing hearts, spiritual fruit will result. Second, that their number increased rapidly implies that the Jerusalem church underwent quick numerical growth. Counted among these believers were priests. These men served in the temple when their lot was chosen. They differed from the elite religious ruling class of the Sanhedrin. Instead, these priests would have been relatively poor. They would not have profited much from the wealth created by the temple. Now Stephen, a man full of God's grace and power, performed great wonders and signs among the people. Great wonders and signs had been attributed to Jesus and the apostles. When the apostles did these things, it confirmed the presence of God's grace and empowerment of his servants. Although Stephen was not an apostle , he had been chosen by God to give witness to salvation. His life demonstrated the spiritual power that had been promised by Jesus. After the exile that began in 586 BC, the need arose for synagogues among the Jewish people. These were locations for prayer and teaching. We are not sure how many there were. The Synagogue of the Freeman and the Jews of Cyrene and Alexandria and the provinces of Cilicia and Asia began to argue with Stephen. If he only gave these groups miracles and served food, it is unlikely these groups would have any dispute. However, what led to conflict with the synagogue members were his words. Stephen undoubtedly followed Peter and John in proclaiming God's salvation in Jesus the Messiah. However, the Jewish leadership in Jerusalem did not want anyone to preach that message. Jesus' promises to his followers regarding opposition were coming true. Since they could not win against the wisdom of the Spirit, they secretly persuaded some men to say, “We have heard Stephen spread blasphemous words against God and the leaders of Israel. They seized Stephen and brought him before the Sanhedrin, which was a 70 member supreme court for matters regarding Jewish Law. The group consisted of chief priests, elders and teachers of the law. The group carried significant influence in first-century Judaism. They had the power to level consequences for offenders of the law. Any claim that would have stirred up the people and the leaders would have been significant. The Sanhedrin met in a chamber connected to the temple. The charge that they heard was that Stephen was preaching threats against this holy place. In view of the Sanhedrin, this was a blasphemous act by Stephen. Blasphemy was a severe offense with serious consequences. A similar accusation was brought against the prophet Jeremiah. These claims had a grain of truth. Jesus had indeed prophesied regarding the destruction of the temple. “Destroy the temple, and I will raise it again in three days.” The apostle John interpreted this statement as a metaphor for Jesus' body. They also accused Stephen for the change of customs Moses handed down to us including circumcision and dietary practices. These things were a way for the Jewish people to separate themselves from Gentiles. Therefore, any teachings regarding a change to these things would affect their unique identity as a people. Jesus' teaching transformed or set aside these customs. One way is found in his teaching on food and spiritual defilement. The Law of Moses indicates that consuming certain foods makes a person unclean. However, Jesus taught that what a person eats does not lead to defilement. Jesus did not seek to abolish the Law of Moses. Instead, his teachings and entire ministry fulfilled the law and the other writings of scripture. All parts of Hebrew Scripture – the writing of Moses, the prophets, the psalms and the wisdom literature – served as guideposts that point people to Jesus. Rather than nullify these Scriptures, Jesus fulfilled them through his life, death and resurrection. The charges regarding Stephen's teachings were intended to unify the factions of the Sanhedrin against him. The temple was the primary economic engine of Jerusalem. It provided wealth for many people. Because the Sadducees were elite members of the priesthood, they benefited from the wealth created by the temple. The Pharisee, however, were on board for different reasons. Their interpretations of the law depended on their traditions. The prospect of the temple's destruction and the law's annulment threatened the power and influence of these parties. This threat to vested interests was what motivated the arrest of Jesus as well. The phrase they saw Stephen's face was like the face of an angel highlights the supernatural nature of the expression on his face. His facial expression should have been a clue to the divine approval of his teaching. The description also reveals the intimacy that Stephen had with God. Other people in Scriptures experienced a change in their countenance after they had a personal experience with the glory of God. For example: Moses when he came down with the ten commandments and Jesus at the Transfiguration. Stephen begins his speech to the Sanhedrin by referring to “the God of Glory”. As he concluded, Stephen's first view of heaven would be to see “the glory of God, and Jesus standing at the right hand of God.” That vision was the final straw for the Sanhedrin as he was stoned to death by mob action.
Conclusion
What should the Christian's response be to attacks and insults to faith? Such attacks might include name calling, harsh remarks, or judgment regarding our use of time, energy and resources. These abuses might even come from coworkers, friends or family members. The verbal attacks on Stephen led to a physical attack that resulted in his death. It is unlikely that we will experience the same end as Stephen. However, his manner of living can inform our behavior - whether or not attacks on our faith result. Stephen was a student of Scripture, demonstrated by his speech before the Sanhedrin. (Acts 7:2-54). Not only did he know the facts of Scripture, but he also knew how Jesus fulfilled all of Scripture. This knowledge led him to display confidence and hope during his interaction with the Sanhedrin. He proclaimed the Gospel with the hope that they would believe in Jesus as the long awaited Messiah. Most of all, Stephen faced his final crisis with peace and poise. He displayed a sense of peace that comes from a knowledge of God's will and power. The false accusations did not deter Stephen; he trusted that it was all a part of God's plan. Consider the example of Stephen the next time you pray. Ask the Lord for wisdom, power and peace. When we practice and display these attributes, we can better serve the Lord, especially in the face of criticism or attacks from the world.
Prayer
Lord, you are the God of wisdom, power and peace. Give us the wisdom to know how to navigate a world that increasingly despises you. Show us the power of your Spirit at work in and through us. Fill us with peace to face whatever circumstances we might face. We pray in the name of Jesus. Amen
Questions for Discussions
Benediction
Today's benediction is from the New International Version.
Next Sunday will be Easter! Our lesson will be on Mark 16:1-8.
Good morning!
We're so glad you decided to join us today!
When we meet in person, we share our joys and concerns with each other. If you have prayer requests to share, you can add them to the comments on this post. When you are ready, you may use the prayer below to get started:
Gracious God, we see suffering all around us and we try to find a reason for it. We think of those who are suffering in their relationships, in their health, in their finances and in grief over the loss of a loved one. We don’t know why we must go through such times, but we know that, as Christians, we don’t go through them alone.
Even when we can’t find a reason for our suffering, we know that you can use such moments to shape us into better people and more faithful followers of Christ. We know that our response to suffering can serve as a witness to those outside the faith, and so our suffering is never without purpose. Help us to rely on you in all the times of our lives, and help us to draw closer to you in the challenging times. In Christ’s name we pray. Amen.
This week's lesson is on 1 Peter 3:8-17.
Lesson context
The letter of 1 Peter is one of two existing letters by that apostle. The recipients of both letters were the various churches found in an area of northeastern Asia Minor, located in modern-day Turkey. The occasion for Peter’s letter was primarily a response to the suffering of believers, particularly since more was yet to come. (See 1 Peter 1:6-7.) Peter could address whatever suffering his audience had or would experience because he had been “a witness of Christ’s sufferings” (5:1). Peter himself had also suffered for that name. (Acts 12)
Right behavior (verses 8-12)
Verse 8 as a whole is only nine words in the original Greek language. Five of the nine words are adjectives that describe behavior sitting for believers facing a hostile world. The first adjective is translated as “like-minded and describes the desired unity of believers. This is a gift from God that is stressed throughout the New Testament, which speaks of its importance. The second adjective is translated “sympathy.” The third is philadelphoi, translated as love. This terms is used for the kind of love shared among family members and is the word from which we get “Philadelphia,” the city of brotherly love. The fourth and fifth adjectives are translated as compassion and humility. They provide the basis by which believers can live with love and compassion toward each other. Compassion, which is heartfelt concern for one another, is a crucial part of the life of a Christian. Its presence reflects a life transformed by God’s love. Humility is probably an umbrella term that includes ideas such as deference, kindness and thinking of others more highly than ourselves. (See Philippians 2.) Verse 9 continues Peter’s thought about how a believer’s life should be different. Now, though, he moves from attitudes to actions, from adjectives to verbs. We are not to respond to evil or insults with more evil and insults. Jesus himself faced mocking and insults before and during his crucifixion, but he did not respond in kind. Rather we are to respond with grace and blessing. Verse 10 begins with a quotation from Psalm 34:12-16, which is believed to have been written when David went through a time of suffering and trials. It supports Peter’s point that there is a right kind of behavior for believers who go through difficult times. In this case, it refers to the way one speaks during suffering. It is not to speak evil or to respond with deceit. Instead, believers are to pursue peace in our relationships with others.
Which route?
He was a new Bible college professor. He knew his teaching skills needed a lot of improvement, and negative student feedback wounded him deeply. In one feedback evaluation, a student said he should find a different line of work. An especially painful incident occurred one day during the college’s chapel service. A student had organized a skit in which the actors mocked a clueless professor who was obviously modeled after this man. After chapel, students watched as he went up to the stage to speak to the student who had instigated the mockery. Smiling, he shook the student’s hand firmly and pulled him into a side-hug. Looking at the student in the eyes, the professor said, “You’re a brilliant actor, Jim. God’s given you a great talent. I’m glad you’re my student.” Jim managed to stammer a “thanks” and went back to moving stage props. Although the skit had been mortifying, the man was confident that he had chosen the route of Jesus — the route of love, compassion and blessing. had you been that professor, would you have done the same?
Confident believers (verses 13-17)
Peter’s rhetorical question here — “Who is going to harm you if you are eager to do good?” — does not imply that Christians won’t suffer if they focus on doing good. They may. However, commentators point out that our ultimate concern must be to please God, and God looks favorably on lives focused on doing right. Even when such Christians do suffer, however, God will bless them. Peter is not suggesting that we take a kind of masochistic pleasure from such pain. However, those who hear God’s word and obey God’s commands are blessed even in the midst suffering. Therefore, such Christians should not fear those who threaten them. Instead, Christians should replace fear with something positive — reverence for Christ as Lord. We should also be ready to answer why we have hope in Christ. This is not primarily a call to witness to those who are already in Christ but mainly a call to tell those outside the faith about the difference that Christ makes. Our testimony, Peter says, should not be harsh or judgmental of the other person’s perspective. Rather it should be given with kindness and respect. Even if others speak against us for our lives and our testimony, by exercising our faith and speaking with kindness and respect, we can have a clear conscience. The conscience can be skewed and is not always an accurate measure, but if we are properly informed it can be a good guide to proper thought and behavior. When we suffer in such cases, we know that we are suffering for doing good rather than doing evil. This in itself is a powerful witness to those who do not believe.
Faith of the end
According to church history, Polycarp was a disciple of the Apostle John and became a leader in the church in Smyrna. He was put to death at the age of 86 for refusing to pray to the emperor. When given the chance to save his life by recanting his faith, Polycarp said, “Eighty-six years I have served him, and he has done me no wrong. How can I blaspheme my King and my Savior?” Polycarp was burned at the stake in AD 155. Polycarp didn’t do anything to deserve this death. And in facing it, he set apart Christ as his Lord to the very end. He died with a clear conscience.
Conclusion
Few of us will experience the level of suffering endured by the martyrs of Christian history. However, that does not make Peter’s directives any less applicable. Quite the opposite! When faced with suffering, we may search for meaning in that experience. The question asked relentlessly is, “Why?” That question if natural and understandable. But it must also be temporary because ultimately the “Why?” needs to change to “What’s next?” This is a way that our response to suffering can also serve as a way to point people to a life of faith in Jesus. God wants the best for people. When such suffering occurs, believers should remember to be unified in demonstrating trust in God.
Prayer
Heavenly Father, we thank you for being with us in all situations. Help us to be unified with other believers. Show us how we can be attentive to the working of your Spirit. Fill us with peace and humility in all the trials that we might face. We trust that you will work through us to complete your will in the world. In the name of Jesus. Amen.
Questions for discussion
Benediction
This week's benediction is from the New International Version.
Next week's lesson will be on Acts 6:7-15.
Good morning!
We're so glad you decided to join us!
When we meet together, we take some time to share any prayer requests that anyone may have. If you would like to share a request, please add it as a comment to this post. When you are ready, use the prayer below (source) to get started.
Dear Father, God of love and peace,
Help me to examine myself, to test myself, to see whether I am holding to my faith. Help me to realize that Jesus Christ is in me - unless I should fail the test. Help me not to do anything wrong, to do nothing against the truth. Help me stand for Christ and for what is right and true. Let my life - my attitude and my deeds - show constant improvement. Help me mend my ways, agree with my fellow believers, and live in peace. May the grace of our Lord Jesus Christ rest upon me. May you, the God of love and peace, be near me. May the fellowship of your Holy Spirit surround me. In the name of Jesus. Amen.
This week's lesson is on 2 Corinthians 13:5-11.
Lesson Context
The book of 2 Corinthians is a letter written from Paul to the church at Corinth, a city about 50 miles west of Athens, Greece. This letter was written in preparation for Paul to make a return visit. Part of the reason for the letter were some remaining problems in Corinth. Some people there doubted that Christ was speaking through Paul. They wanted proof. Was he a true apostle of the Lord Jesus, or was Paul a con artist? They thought that Paul's weak presence and suffering-filled ministry meant that that he was a con artist. Paul's apostolic ministry had ben tested and verified through suffering rather than by avoiding it. The power of God seen in Paul's suffering was also seen in the life of Jesus. It wasn't Paul's credibility that was on the line. Instead, it was the credibility of the naysayers in the church at Corinth that was at issue.
Examination (verses 5-6)
Paul challenges his readers to undergo a season of spiritual self-discernent. It required them to look at their credibility as Christian believers. Usually when we see the word faith, it refers to one's personal belief in Christ, plus trust. In this case, the translation uses the phrase the faith. This refers to the body of doctrine to be believed and practiced. Paul's challenge is not to examine oneself to determine how much faith his readers have in Jesus, but rather to determine whether the readers accept his doctrinal teaching regarding the nature of the Christian faith. Paul's question about failing the test seems intentionally focused on those who were dismissive of Paul and unconvinced of his authority. He seems to assert that the people who doubt ought to test themselves rather than test Paul. He wanted his readers to realize the seriousness of the issue. To fail the self-evaluation would be to reveal a life without Jesus. Paul was confident that his proposed self-examination on the part of the Corinthians would cause them to realize who had the presence of Christ and who did not.
Expectation (verses 7-10)
A significant theme of this letter is a defense of Paul's ministry and apostolic authority. The two main pieces of evidence that validate that ministry and authority were God's power that shone through Paul's weakness and the moral transformation of the members of the church at Corinth. In order for the believers in Corinth to maintain their growth, they needed to not do anything wrong. This was not so for the sake of Paul's reputation, but for the reputation of the Corinthian readers. Paul was certain that the gospel truth would prevail. Paul had neither south wealth nor tried to deceive. He was not a manipulator, but one who lived authentically and without guile. Paul conformed his ministry to the gospel, which included his willingness to suffer and place himself in a position of weakness for the sake of others. He willingly worked with his hands to be self-supporting so that the Corinthians would not be distracted by requests for financial support. Paul's desire for the Corinthians to be fully restored is for there to be church unity resulting from the repentance of rebellious believers. The believers would be fully equipped to live out the gospel in their lives faithfully. Essentially, Paul prayed that the Corinthians would grow up in their faith. Paul wants the Corinthians to listen to this letter's sharp words so that he does not have to exercise his apostolic authority when he visits. The responsibility of those who occupy leadership positions in the church includes giving an account to God for the souls of those they served. Sometimes this responsibility requires reproving and rebuking those who oppose the truth.
Exhortation (verse 11)
Paul ends this passage by reaffirming his relationship with the Corinthian audience. Then, he give five brief and pointed challenges. First, rejoice! Second, strive for full restoration. It echoes Jesus' command to, "Be perfect, therefore, as your heavenly Father is perfect," (Matthew 5:48). Third, encourage one another. This seems to be a condensed version of 2 Corinthians 1:4-6. Fourth, be of one mind. This stresses the importance of church unity. It can speak to doctrinal unity, but also essential is a shared humility. Fifth, live in peace.
Conclusion
It is important to take inventory and examine ourselves. Avoiding evil is not enough in and of itself. Evil must be replaced with doing what is right. An unexamined life is not worth living. Paul calls us to submit to a process of discernment by which we try out hearts.
This necessary self-examination requires a familial bond, a desire for maturity, a striving toward perfection, mutual encouragement, a shared commitment to live out the meaning of the gospel, and peaceful practices. An examined faith can flourish in that kind of church. Without such a community, faith will suffer and perhaps die spiritually. The process begins by asking whether we know ourselves.
Prayer
O God, we ask you for the courage to examine ourselves with unvarnished honesty so that we may discern Christ in us. In the name of your Son, who gives resurrection life, we pray. Amen.
Questions for Discussion
Benediction
This week's benediction is from the New International Version.
Next week's lesson will be on 1 Peter 3:8-17.
Good morning!
We're so glad you decided to join us!
We are returning to Sunday School before the worship service this week.
When we meet in person, we take time to share any joys or concerns from the previous week. If you have any to share, please add them as a comment on this post. When you are ready, use the prayer below (source) to get started.
Heavenly Father, I know that there are many dangers and difficulties in life that combine to shipwreck my faith in You. I desire to love You more, to know You better, to keep the Lord Jesus as the centre of my life, and to grow in grace. Give me the wisdom to discern what is not from You and ears to hear the promptings of the Holy Spirit. In Your mercy, keep me under the shadow of Your protection. In Jesus' name, AMEN.
Today's lesson is on Jude 17-25.
Lesson Context
Jude, the author of this letter, was the brother of James, one of the elders and leaders of the church in Jerusalem (Acts 12:17; 15:13; 21:18; Galatians 1:19; 2:9). Since James was a brother of Jesus, this means Jude was as well. Though both opposed Jesus during his ministry before his death, both became committed believers after the resurrection of Jesus (1 Corinthians 15:7; Jude 1). What we know as the book of Jude was probably a sermon that circulated among several congregations as an open letter. He addressed a number of congregations at one time, and they were all endangered by ungodly intruders and leaders. Jude clearly stated his main interest. He encouraged believers to "contend for the faith," that had been delivered to them (Jude 3). He identified the troublemakers, warned that their destiny is the same as that of Sodom and Gomorrah and the devil, and promised God would execute judgment against the "ungodly" for their "ungodly acts."
Lesson
The apostles warned about the rise of ungodly people who would disturb the church and seek to gain their own followers. By reminding them of this apostolic warning, Jude highlighted the importance of the apostolic voice in the early church. The apostolic word or teaching both guides and warns the church. The teaching of both the prophets and apostles is the church's foundation, with Jesus Christ as the cornerstone. Mockers and scoffers have always been part of the story of the church. Jude's warning is for all believers throughout the life span of the church. This is a constant danger rather than a unique one. What drives these false leaders? They did not believe God's judgment applied to them, or perhaps that there was any coming judgment at all. Rather, they followed their own desires. Jude emphasized that their motivations were ungodly. They were only interested in themselves, whether that greed or ambition was about wealth, power, or other possible lusts. These ungodly people are divisive, worldly, and lack the Spirit of God. In essence, Jude identified this ungodly presence by their works or effect on the congregation. In contrast, believers guild their lives on the faith, pray in the Spirit, and joyfully anticipate the mercy they will receive when Jesus comes again. Jude addressed these believers as dear friends, and their identity was rooted in God's love for them. In the Greek text, the main verb -- and the only command -- is keep yourselves in God's love. This was a call to action. As dangers mounted and seemed to overwhelm, believers need to continually ground themselves in God's love. While Jude stressed that believers are responsible for keeping themselves in the love of God, he also made it clear that it is God who empowers our perseverance in that love. God keeps us, while believers are also accountable for their own faith as well. Ultimately, believers do not save themselves, nor do they generate their own assurance. Rather, God acts to keep us and causes us to stand in God's glorious presence without blemish.
Conclusion
We live in perilous times, much like the church at the time when Jude was written. So we should recognize and identify the dangers. The church is called to exercise healthy discernment and heed the warnings of the apostles. At the same time, the church does not live in fear but in confidence. We root ourselves in God's love for us, and we pour that same love on those who have been damaged by these perilous times. While we practice discernment and contend for the faith, we also show God's mercy to others as we minister to those who doubt, those ensnared in the fire, and those who have soiled their garments. Secured in the love of God by the foundation laid down by apostolic teaching, praying in the Spirit, and looking forward to the mercy of Christ's second coming, we help others and show them the love which God has loved us.
Prayer
God, keep us secure in your love and enable us to show mercy to others in need of your love. In the name of Jesus. Amen.
Questions for Discussion
Benediction
This week's benediction is from the New International Version.
Next week's lesson will be on 2 Corinthians 13:5-11.
Good morning!
We're so glad you chose to join us today!
When we meet together in person, we share joys and concerns together. If you have any prayer requests to share, please add them as a comment on this post. When you are ready, use the prayer below to get started.
We confess that we don't have all the answers. You alone have the answers and know our futures. In our lives, Lord, show us a peace that passes all understanding when we face uncertainty. Help us to remember that you love us, provide for us, and guide us by Your perfect will. Amen.
Today's lesson is on Habakkuk 2:1-5.
Faced with unjust behavior of Judah's enemies, the prophet Habakkuk questioned the Lord. Habakkuk wondered whether the Lord heard his questions or if the Lord had left the conversation altogether. We know nothing regarding the exact details of the life of Habakkuk. With the events mentioned in this book Habakkuk likely served sometime during the last decade of the seventh century BC; that would be during the reign of evil King Jehoiakim (609-598 BC).
Following the split of Israel into two kingdoms in about 931 BC things went pretty much downhill for both. The kingdoms of Israel (10 tribes to the north) and Judah (2 tribes to the south). The Assyrians conquered and exiled the northern tribes in 722 BC. About a century later the Babylonian Empire became the regional superpower after defeating the Assyrians and Egyptians at the battle of Carchemish in 605 BC. King Josiah of Judah unwisely interfered, contributing to the Babylonian victory; Josiah's action also cost him his life. (2 Chronicles 35: 20-27) Just as Habakkuk 1:6 promised, Babylonian force invaded Judah and overthrew its king. For a few years, Judah's kings served as vassals to the Babylonians. However, this arrangement didn't last. During the final year of the reign of King Zedekiah (587 BC) Jerusalem and the kingdom fell to the Babylonians after about a decade of conflict. This places Habakkuk as a contemporary of the prophet Jeremiah. Both prophets received a warning that the people of Jerusalem would face dire consequences because of sinful behavior. An outline of the book of Habakkuk reveals a conversation between the prophet and the Lord. Two sections of the book consist of the prophet's questions to the Lord. Following each round of inquiry, the Lord responded. In Habakkuk's first section of questioning, he expressed discontent that the Lord had seemingly not heard the prophet's call for correction of sin. In his complaint, the prophet's conclusion for this uncorrected state of affairs was that “the law is paralyzed, and justice never prevails”. The Lord answered that he was going to use the Babylonians to punish Judah. This response left Habakkuk even more confused. In his lengthy rejoinder, the prophet asked why the Lord would use a less-righteous nation. Today's text picks up at the very end of Habakkuk's second complaint. In the first verse the prophet shifts from questioning the Lord to waiting for the Lord's response. When people call out to the Lord, the timing of his response is always perfect, but it is not always as fast as we desire. Habakkuk himself has been impatient in this regard. Habakkuk had no idea how long it would take. In this determined concentration, the prophet envisioned himself as a lookout who would stand at his watch as he performed the duty of a person responsible for sounding an early warning of something that was approaching. The Old Testament prophets were spiritual lookouts for the people they served. The prophets were to proclaim the arrival of the Lord's reign (Isaiah 52:8-10) and warn the people of the consequences of their disobedience (example Jeremiah 6:17). In most cases, the people failed to heed the warning of these prophetic watchmen. But if their failure to heed was due to the prophet's failure to warn, then the prophet would be accountable. The Lord replied to Habakkuk's complaints and told him to write it on tablets which would be almost permanent. When prophets wrote messages from the Lord they frequently did so on rolls (scrolls) of papyrus which would be fragile and could be burned. The same could not be said of stone. Habakkuk got his response but had to wait for its fulfillment. God's promise would eventually be fulfilled, but not on a timetable that Habakkuk desired. We frequently become impatient when we have to wait. Rather than wait for God to act, we may take steps to expedite God's promise. Rather than see God as patient we interpret God's silence as his refusal to act or hear. Habakkuk needed to trust that the Lord would respond to wickedness in the Lord's own time and manner. The Lord's message distinguishes two types of people. The first type is the person who is puffed up with self-assured pride and arrogance. Such a perspective was indicative of Judah's enemies during this time. The military strength of the Babylonians was undeniable, leading them to count their power as a god. Babylonian King Nebuchadnezzar saw the expanse of the kingdom as the result of his power. Even as the Lord raised the Babylonians to conquer Judah, he acknowledged their pride. Such people will face dramatic consequences. (see Leviticus 26:19: Luke 18:14) The second type - the righteous – lives with an entirely different outlook, one of faithfulness. Their lives are grounded in righteousness. Such a person follows God's standards regarding their relationships with God and others. This person lives with integrity and without blame for wrongdoing. Psalm 15, attributed to King David, depicts the mindset and behavior of a righteous person. This type of person speaks well of others, keeps a trustworthy word and treats others fairly. God expresses great pleasure when his people live justly and righteously. This is because his nature is righteousness: and his rule over creation is one of justice. The Hebrew word translated faithfulness is also translated as “truth” in Jeremiah 5. To be a person of faith goes hand in hand with being a person of truth. Unfaithful people depart from the truth. In the book of Habakkuk, God calls his people to have faith in the truth of his plans, even when those plans seem unbelievable. Although the Babylonians would prosper for a time by placing faith in themselves, the people of Judah were to depend on the Lord. The apostle Paul connected the concepts of truth and faithfulness in applying them to his ministry as an apostle (1 Timothy 2:7; Titus 1:1) we must proclaim truth and live with faithfulness as we follow God and trust him. Elsewhere, Paul quoted Habakkuk 2:4b in explaining the nature of the gospel with regard to righteousness, which is a characteristic of God that is to be ours as well. (Romans 1:16-17) To be righteous is to do what is right in God's eyes but it can't be based on mere good behavior. Instead, a right standing before God is imputed on the basis of faith. Paul quotes Habakkuk in Galatians 3:11-14. In a section of Hebrews that teaches the importance of the perseverance of faith, quotes from a portion of Habakkuk 2:3: ”For, in just a little while, he who is coming will come and will not delay.” And, “But my righteous one will live by faith:” We live by faith because we can trust that God will also be faithful to his promise. Babylon's military successes made them want more military conquest. The Bible addresses the dangers of pride and arrogance more than 200 times. Arrogant, prideful people always incur God's disfavor. Such prideful behavior will not go unpunished. God will reverse selfish ambition. In response to the arrogance and destructive behavior of Judah's enemies, the Lord predicts punishment in terms of five sets of “woe”. Although Judah was to suffer for its arrogant disobedience, its prideful and arrogant enemies would also experience a downfall equally devastating, if not more so.
Conclusion – Questioning God
Is it OK to question God's (apparent) actions or inactions? The dependable answer is, “It depends”. We see God tolerating, even welcoming questions in numerous places. (Examples: Judges 20:18; James 1:5; 4:2) One thing God does not tolerate, however, are inquiries that question his justice (see Job 40:8; Ezekiel 18:25-29; Jeremiah 2:29) The prophet Habakkuk came close to doing that. Consider the following thumbnail sketch of the book: Question 1: Why do you, O God, tolerate the sins of your people? Response 1: Don't worry about it – I'm sending the Babylonians to punish them. Question 2 : How is it fair to use the less-righteous to punish the more-righteous? Response 2: Don't worry about it-the Babylonians will get theirs too. God's ending of the discussion: Be quiet! When our suffering does not seem “fair” there are a lot of questions we might naturally ask. God was under no obligation to answer Habakkuk's questions and he is not obligated to answer ours. Habakkuk needed faith to trust the Lord's plans, regardless of whether or not those plans made human sense. God reminded Habakkuk that a life of faithfulness was most important. And the faith we are talking about isn't “blind faith”- a faith where one merely believes. Instead, the faith we are talking about is a faith based on evidence. God has a long track record of faithfulness to his promises. Upon that track record is where our faith is based. Such faith trusts God's control in all circumstances. As a result, we can be secure in him, regardless of whether or not we understand his plans.
Prayer
God, as we face life's hardship and want to question you, help us have the confidence of faith. In Jesus' name we pray. Amen
Questions for Discussion
Benediction
This week's benediction is from the Legacy Standard Bible.
Next week, we will begin our spring quarter, with the topic Examining our Faith. We will be switching back to Sunday School before the worship service.
The lesson next week will be on Jude 17-25.
Good morning!
We're so glad you chose to join us today!
When we meet in person, we share our joys and concerns with each other. If you have prayer requests to share, you can add them to the comments on this post. When you are ready, you may use the prayer below to get started:
Lord, we confess that you are with us and that you have the power to help us in every situation. Yet we often get so caught up in the busyness of our daily lives that we fail to pray or we approach you only with shallow and selfish prayers.
Give our relationship with you the depth and consistency of Daniel, who could not stop praying any more than he could stop breathing. Help us to rely on you for every moment of our lives, in good times and in struggles. For we ask it in Christ’s name. Amen.
Today's lesson is on Daniel 6:10-11, 14, 16, 19-23, 26-27. You can also read it with all of the skipped verses here.
Lesson context
Several years have passed since the events of last week’s lesson, when God protected the lives of three faithful Jewish exiles from a fiery furnace. In the meantime, the Persian Empire has arisen and replaced the Babylonians. As our lesson begins, a Persian king named Darius has appointed 120 “satraps,” who were subordinate provincial officials under the authority of three administrators, including Daniel. The king preferred Daniel and planned to give him authority over the entire kingdom, but this led to envy among Daniel’s peers. Therefore, they schemed against him. When they couldn’t find any fault in Daniel’s work on behalf of the king, they developed a trap from which even Darius would not be able to release Daniel. Since Daniel was trustworthy and was not corrupt or negligent, the schemers realized their plan had to pit Daniel’s loyalty to the king against his loyalty to God. Knowing that Daniel prayed to God faithfully each day, they encouraged the king to announce a decree that anyone who prayed to any deity or man except the king for 30 days would be thrown into a den of lions. Darius did so.
Violation and consequence (Verses 10-11, 14, 16)
Despite the decree, Daniel continued to pray as always, and his peers soon reported him to the king. The Law of Moses commanded people to remember God’s commands daily. At the dedication of Solomon’s temple, the Lord commanded the people to pray toward Jerusalem and the temple during times of distress. However, there was no command to kneel and pray three times a day. This was a part of Daniel’s personal spiritual routine, and he would do it regardless of the consequences. As a group, the men went to find Daniel praying and asking God for help. When the king learned about it, he was distressed and made every effort to save him. However, the officials reminded him of his decree and how Daniel had violated it. Darius realized he had been manipulated because of envy and selfishness. The king had been naive and had failed to see that he was being used as a pawn in the plot. Instead of being angered by Daniel’s disobedience, he was displeased with himself. A similar thing happens in the book of Esther, when a Persian king issues a decree that he cannot revoke. Because there is no non-biblical reference to such laws, the exact stipulations are unknown. However, it seems that it was impossible even for the king himself to reverse his decree. As required, the king gave the order for the consequences to be carried out. According to the lesson, an excavated Assyrian relief dating to the seventh century BC depicts Assyrian royals hunting lions for sport. Such lions were kept in dens before being released into an arena for “hunting.” The Assyrians practiced a form of polytheism, believing in many gods, but Darius recognized that Daniel prayed to one God. Although some think believe the king was speaking with skepticism or even sarcasm, It seems most likely that the king sincerely wanted Daniel’s God to rescue him and believed God could do it. His faith contrasts with that of Nebuchadnezzar in the previous lesson. In that story, the king doubted that any god could rescue the three men from the furnace. Only after seeing it for himself did he admit that “no other god can save in this way.”
Release and vindication (Verses 19-23, 26-27)
Although not a part of the printed lesson, the Bible says that the mouth of the den was sealed with a stone, secured by the king’s own signet, and that the king spent the night without eating, without entertainment and without sleep. It is clear that the king is fully invested in Daniel’s plight. Therefore, at first light he rushes to the lions’ den, knowing that the only way Daniel could survive was by God’s intervention. As he approaches the den, Darius calls out, “Daniel, servant of the living God, has your God, who you serve continually, been able to rescue you from the lions?” The words are important. Darius is gaining a deeper understanding that Daniel’s God is a living God who is able to intervene in human situations, unlike the so-called gods of the Assyrians. Even though Daniel came to the perilous situation because of the king’s lack of insight, Daniel did not disrespect or hold a grudge against Darius. “May the king live forever!” he responded. This is the first and only time in the book that a Jewish person greets a king in this way. Daniel testifies that God sent an angel who shut the lions’ mouths and that God did this because God found Daniel innocent. This does not mean that Daniel was perfect but only that he tried to follow God’s laws and to serve the king faithfully. The king’s anxiety turns to joy and gladness over Daniel’s condition. Daniel did not have a wound on him, and it was because he trusted in God. This does not imply that faithfulness obligates God to save believers from death. Some believers have experienced martyrdom, but all who remain faithful are promised eternal rewards. In either case, public displays of faithfulness have a transforming influence on the community. This was true in Daniel’s case. Darius issues a decree that the entire kingdom must fear and reverence the God of Daniel
Conclusion
Public confessions model something meaningful for today’s Christians. It’s easy to think of “confession: as an admission of sin, especially in a lurid, tell-all fashion. But that is not what the word means when describing the texts in Daniel. Here, the confession tells good news. The Lord chose to deliver Daniel, which resulted in the king’s surprising new edict. Daniel’s confession what happened with the lions and the king’s reaction reoriented both the characters in the story and those reading about them to a larger truth. God’s reign is both eternal and full of goodness. God’s loyalty to his people reflects God’s divine character and the large-scale divine plan to redeem humanity. Daniel knew that, and eventually, so did Darius. So do we. The church continues to confess its sins but also God’s redemption. Our life of celebration begins where Darius ended his learning experience. By repeatedly confessing God’s goodness, we bring those outside within hearing distance of the gospel itself. Daniel did so by his faithfulness in this story, and we do so too when we confess the gospel of our salvation.
Prayer
Living God, you care for your people and have promised to be with us no matter what we face. Give us the courage to face adversity and maintain faithfulness to you. Help us behave with mercy to those who have sought to harm us. Show us how to follow you in a manner that brings other people closer to you. In the name of Jesus. Amen.
Questions for discussion
Benediction
This week's benediction is from the New Revised Standard Version.
Next week's lesson will be on Habakkuk 2:1-5.
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