Good morning!
We're so glad you decided to join us today!
When we meet in person, we share our joys and concerns with each other. If you have prayer requests to share, you can add them to the comments on this post. When you are ready, you may use the prayer below to get started:
Gracious God, we see suffering all around us and we try to find a reason for it. We think of those who are suffering in their relationships, in their health, in their finances and in grief over the loss of a loved one. We don’t know why we must go through such times, but we know that, as Christians, we don’t go through them alone.
Even when we can’t find a reason for our suffering, we know that you can use such moments to shape us into better people and more faithful followers of Christ. We know that our response to suffering can serve as a witness to those outside the faith, and so our suffering is never without purpose. Help us to rely on you in all the times of our lives, and help us to draw closer to you in the challenging times. In Christ’s name we pray. Amen.
This week's lesson is on 1 Peter 3:8-17.
Lesson context
The letter of 1 Peter is one of two existing letters by that apostle. The recipients of both letters were the various churches found in an area of northeastern Asia Minor, located in modern-day Turkey. The occasion for Peter’s letter was primarily a response to the suffering of believers, particularly since more was yet to come. (See 1 Peter 1:6-7.) Peter could address whatever suffering his audience had or would experience because he had been “a witness of Christ’s sufferings” (5:1). Peter himself had also suffered for that name. (Acts 12)
Right behavior (verses 8-12)
Verse 8 as a whole is only nine words in the original Greek language. Five of the nine words are adjectives that describe behavior sitting for believers facing a hostile world. The first adjective is translated as “like-minded and describes the desired unity of believers. This is a gift from God that is stressed throughout the New Testament, which speaks of its importance. The second adjective is translated “sympathy.” The third is philadelphoi, translated as love. This terms is used for the kind of love shared among family members and is the word from which we get “Philadelphia,” the city of brotherly love. The fourth and fifth adjectives are translated as compassion and humility. They provide the basis by which believers can live with love and compassion toward each other. Compassion, which is heartfelt concern for one another, is a crucial part of the life of a Christian. Its presence reflects a life transformed by God’s love. Humility is probably an umbrella term that includes ideas such as deference, kindness and thinking of others more highly than ourselves. (See Philippians 2.) Verse 9 continues Peter’s thought about how a believer’s life should be different. Now, though, he moves from attitudes to actions, from adjectives to verbs. We are not to respond to evil or insults with more evil and insults. Jesus himself faced mocking and insults before and during his crucifixion, but he did not respond in kind. Rather we are to respond with grace and blessing. Verse 10 begins with a quotation from Psalm 34:12-16, which is believed to have been written when David went through a time of suffering and trials. It supports Peter’s point that there is a right kind of behavior for believers who go through difficult times. In this case, it refers to the way one speaks during suffering. It is not to speak evil or to respond with deceit. Instead, believers are to pursue peace in our relationships with others.
Which route?
He was a new Bible college professor. He knew his teaching skills needed a lot of improvement, and negative student feedback wounded him deeply. In one feedback evaluation, a student said he should find a different line of work. An especially painful incident occurred one day during the college’s chapel service. A student had organized a skit in which the actors mocked a clueless professor who was obviously modeled after this man. After chapel, students watched as he went up to the stage to speak to the student who had instigated the mockery. Smiling, he shook the student’s hand firmly and pulled him into a side-hug. Looking at the student in the eyes, the professor said, “You’re a brilliant actor, Jim. God’s given you a great talent. I’m glad you’re my student.” Jim managed to stammer a “thanks” and went back to moving stage props. Although the skit had been mortifying, the man was confident that he had chosen the route of Jesus — the route of love, compassion and blessing. had you been that professor, would you have done the same?
Confident believers (verses 13-17)
Peter’s rhetorical question here — “Who is going to harm you if you are eager to do good?” — does not imply that Christians won’t suffer if they focus on doing good. They may. However, commentators point out that our ultimate concern must be to please God, and God looks favorably on lives focused on doing right. Even when such Christians do suffer, however, God will bless them. Peter is not suggesting that we take a kind of masochistic pleasure from such pain. However, those who hear God’s word and obey God’s commands are blessed even in the midst suffering. Therefore, such Christians should not fear those who threaten them. Instead, Christians should replace fear with something positive — reverence for Christ as Lord. We should also be ready to answer why we have hope in Christ. This is not primarily a call to witness to those who are already in Christ but mainly a call to tell those outside the faith about the difference that Christ makes. Our testimony, Peter says, should not be harsh or judgmental of the other person’s perspective. Rather it should be given with kindness and respect. Even if others speak against us for our lives and our testimony, by exercising our faith and speaking with kindness and respect, we can have a clear conscience. The conscience can be skewed and is not always an accurate measure, but if we are properly informed it can be a good guide to proper thought and behavior. When we suffer in such cases, we know that we are suffering for doing good rather than doing evil. This in itself is a powerful witness to those who do not believe.
Faith of the end
According to church history, Polycarp was a disciple of the Apostle John and became a leader in the church in Smyrna. He was put to death at the age of 86 for refusing to pray to the emperor. When given the chance to save his life by recanting his faith, Polycarp said, “Eighty-six years I have served him, and he has done me no wrong. How can I blaspheme my King and my Savior?” Polycarp was burned at the stake in AD 155. Polycarp didn’t do anything to deserve this death. And in facing it, he set apart Christ as his Lord to the very end. He died with a clear conscience.
Conclusion
Few of us will experience the level of suffering endured by the martyrs of Christian history. However, that does not make Peter’s directives any less applicable. Quite the opposite! When faced with suffering, we may search for meaning in that experience. The question asked relentlessly is, “Why?” That question if natural and understandable. But it must also be temporary because ultimately the “Why?” needs to change to “What’s next?” This is a way that our response to suffering can also serve as a way to point people to a life of faith in Jesus. God wants the best for people. When such suffering occurs, believers should remember to be unified in demonstrating trust in God.
Prayer
Heavenly Father, we thank you for being with us in all situations. Help us to be unified with other believers. Show us how we can be attentive to the working of your Spirit. Fill us with peace and humility in all the trials that we might face. We trust that you will work through us to complete your will in the world. In the name of Jesus. Amen.
Questions for discussion
Benediction
This week's benediction is from the New International Version.
Next week's lesson will be on Acts 6:7-15.
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Today's guest speaker is TJ Spruill.
Gathering Around the Word
Prelude ANNOUNCEMENTS: CALL TO WORSHIP: Praise the Lord, O my soul, all my inmost being, praise His Holy name. Praise the Lord, O my soul, and forget not all His benefits Praise the Lord, you His angels, you mighty ones who do His bidding, who obey His word. Praise the Lord, all His heavenly hosts, you His servants who do His will. Praise the Lord, all His works everywhere in His dominion.All: Praise the Lord, O my soul. INVOCATION: *HYMN “I Sing the mighty power of God” #32 (Intro and then 3 verses) *PRAYER OF CONFESSION: unison Eternal and merciful God, You have loved us with a love beyond our understanding, and You have set us on paths of righteousness for Your name sake. Yet we have strayed from Your way; we have sinned against You in thought, word, and deed, through what we have done and what we have left undone. As we remember the lavish gift of Your grace symbolized in baptism, O God, we praise You and give You thanks that you forgive us yet again. Grant us now, we pray, the grace to die daily to sin, and to rise daily to new life in Christ, who lives and reigns with You, and in whose strong name we pray. Amen *Time of silent prayer: *Assurance of Pardon *Response – Gloria Patri *The peace of the Lord Jesus Christ be with you. And also, with you. * Passing the peace Children’s Chat Prayer of Illumination Scripture reading 1 Peter 2: 1 – 10 Don Herschell Romans 12: 1 - 21 Sermon “Made for This” *HYMN “Be thou my vision” #450 (no intro - 4 verses) *Apostles Creed Presentation of tithes and offering Offertory *Doxology Prayer of dedication Concerns and celebrations Prayers for the people The Lord’s Prayer * HYMN “ Love Divine, All Loves Excelling” #366 (intro – 4 verses) *Benediction *Postlude
Good morning!
We're so glad you decided to join us today! This is the first Sunday of Lent.
When we meet in person, we share our joys and concerns together. Think about the past week, and any prayer requests you may have. If you have any you would like to share, you can add them to this post as a comment. When you are ready, use the prayer below (source) to get started.
Thank You, Father, for including me as one of Your chosen servants. Enable me, in the power of the Holy Spirit and in the name of the Lord Jesus, to be a good and faithful witness to You in my earthly walk. May You be glorified and exulted in my life, and in all I say and do, I pray that I may sing forth Your eternal praises and glory, from this day forward and for evermore. AMEN.
Today's lesson is on 1 Peter 2:1-10.
Results of the Call
When we read the New Testament today, we sometimes lose sight of the fact that becoming a Christian was a huge step in that cultural and religious context. Beginning with the apostles, Christian leaders worked tirelessly to help new believers come to see themselves in a new light. They had a new identity in Christ. The 27 books of the New Testament include 2 that are ascribed to the apostle Peter. The first of these two is particularly thick with citations from and allusions to various Old Testament passages. Only Revelation has a greater percentage. Peter's audience – the members of the congregation to which he wrote- had received the gospel of Jesus Christ willingly. They had obeyed the truth, had purified their souls and had been born again. Consequently, they must resolve to live in a way that was consistent with those facts. Verse 1 What follows is called a “vice list” of five items in three groupings. Malice constitutes the first grouping. It carries the sense of evil actions in general. Such actions can be motivated by greed, spite, jealousy or other moral failings; the resulting action intends to harm another person. The second grouping consists of attitudes or personality traits that present themselves in behavior. Deceit is an orientation of general dishonesty. Hypocrisy characterizes a person who will play whatever role is most beneficial to him or her. Envy characterizes a bitter, restless spirit that begrudges the success or possessions of others. Envy is the opposite of gratitude, of contentment with what God has given. The third grouping is the spiritual poison of slander of every kind. Such behavior is what results from the previously three: a deceitful person feigning innocence and friendship yet harboring deep resentment and envy. Such persons work behind the scenes to damage the reputation of others. All this reveals Peter's concern for congregational Solidarity. A congregation under pressure tends toward bickering and division. Verse 2 As there are different levels of spiritual maturity, there are different foods that are appropriate for those levels. There is nothing wrong with spiritual milk; it is necessary and desirable for those who are newborn babies, spiritually speaking. But its ingestion should lead to something important. There are two extremes to avoid when it comes to the milk of the world as spiritual nourishment. One extreme is to become so attached to that milk that the believer becomes satisfied and never moves on to spiritual meat; the other is to avoid the milk altogether. Either extremes yields the same eventual outcome; stunted or no spiritual growth. We need to grow in holiness. Verse 5 One stone does not a building make, no matter how immense that stone may be. God's spiritual house requires numerous other living stones. The nature of this structure is also not in doubt; it is a spiritual house not a physical one. The way Peter phrases things in the verse before us, this spiritual house consists of holy priesthood. In the Old Testament era, the priest went to the physical temple to offer physical sacrifices that included animals; in the New Testament era, the priest, (all Christians) are the temple, and they offer living spiritual sacrifices of themselves. The concept of the priesthood and temple have not been done away with; rather, they have been transformed. Christians do not need a priest as the ancient Israelites did, because we now are priests ourselves as we serve under the great high priest, Jesus Christ. Verse 8 The apostle Paul is most direct in identifying the crucified Christ as this stumbling block. All devout Jews expected the Messiah to come, but no one expected him to be crucified. The concept was downright offensive. Not everyone will believe when presented with the gospel; the crucifixion of Jesus can be incomprehensible for many. Verse 9 The church as a chosen people has not been granted that status because of its accomplishments, but because God selected it to be a royal priesthood. In ancient Israel, those of royal lineage were separate and distinct from those in the priesthood. That changes in the New Testament era. Believers are royalty because of our relationship with King Jesus, but we're also priests in that we minister to one another. The contrast between spiritual darkness and light is a key New Testament theme. We are not only called into his wonderful light; we are indeed light, as the apostle Paul points out in Ephesians 5:8. The nature of our light sets us apart from unbelievers. To the degree that we fail to use the light to declare the praise of him, we lose the counter cultural power of the Christian faith. Verse 10 The description and titles Peter bestows on the baptized believers are all the more amazing when we consider the place from where the Jewish element of his audience had come. One time, they had fortified their status as God's people. Israel had been unfaithful toward God. The Gentiles, for their part, had never been God's people just by definition. But in Christ the reversal for both was complete; believers are the people of God and recipients of his mercy. In light of that, no persecution or suffering at the hands of enemies of the cross can ultimately prevail.
Conclusion
The question of identity is at the center of today's text. In the face of persecution and suffering, the believers to whom Peter wrote seemed to have had their doubts. In our contemporary world, the issue of our identity as Christians is just as important. Our world bombards us with endless identity options. These options is in and of themselves range for the harmless to the sinful. But what all of these have in common is that they must give way before our allegiance to King Jesus. May we honor that role in the year 2023 and beyond as we work toward the unity of believers as the holy, royal nation of King Jesus. Prayer Lord God, help us to remember our identity in your Son as we live out that identity. In Jesus' name we pray. Amen. Questions
Benediction
This week's benediction is from the God's Word Translation.
Next week, we start our spring quarter, which will be Jesus Calls Us. The lesson will be on Luke 15:11-24.
Our guest speaker this week is Rev. Renny Domske.
Our video recorder was a little late today, so the beginning of the announcements did not get recorded.
Gathering Around the Word
Prelude Music Director Robert Senay ANNOUNCEMENTS: CALL TO WORSHIP from Psalm 11 In the Lord I take refuge. How can you say to me: “Flee away like a bird.” The wicked set their arrows against the strings to shoot from the shadows at the upright in heart. When the foundations are being destroyed, what can the righteous man or woman do? The Lord is in His holy temple, on His heavenly throne. The Lord observes the sons of men and examines them. The Lord examines the righteous, but the wicked and those who love violence His soul hates. For the Lord is righteous and loves justice; how joyful that upright men and women will see His face! INVOCATION Dr. Domske
Today’s guest speaker is Rev. Don Austin.
All of the information normally found in our bulletin is below the video. Simply click on "Read More" to load the rest of the bulletin. You can use this to follow the service, as well as to pray our unison prayers. All joys and concerns that we know, as well as our continuing prayer list is within the Joys and Concerns. Announcements can be found at the bottom of this service.
Welcome and morning greeting
INTROIT: Hymn: “His Name is Wonderful” CALL TO WORSHIP: (Psalm 25) Lord, make me to know Your ways, O Lord; teach me Your paths. Lead me in Your truth, and teach me, for You are the God of my salvation; for You I wait all day long. Be mindful of Your mercy, O Lord, and of Your steadfast love, for they have been from of old. Do not remember the sins of my youth or my transgressions; according to Your steadfast love remember me, for Your goodness’ sake, O Lord! Good and upright is the Lord; therefore He instructs sinners in the way. He leads the humble in what is right, and teaches the humble His way.
All of the information normally found in our bulletin is below the video. Simply click on "Read More" to load the rest of the bulletin. You can use this to follow the service, as well as to pray our unison prayers. Announcements can be found at the bottom of this service.
Hymn: My Faith Looks Up to Thee
Call to Worship Now is the moment of grace. This is the hour of blessing Today is the day of salvation. Here is the path to a new life. For this is the day that God is making. Let us rejoice and celebrate the love of our God.
1 Peter 3:8-18
Suffering for Doing Good 8 Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. 9 Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. 10 For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. 11 They must turn from evil and do good; they must seek peace and pursue it. 12 For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.”[a] 13 Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats[b]; do not be frightened.”[c] 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17 For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. Footnotes:
1 Peter 1:13-21
Be Holy 13 Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. 14 As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15 But just as he who called you is holy, so be holy in all you do; 16 for it is written: “Be holy, because I am holy.”[a] 17 Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. 18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19 but with the precious blood of Christ, a lamb without blemish or defect. 20 He was chosen before the creation of the world, but was revealed in these last times for your sake. 21 Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. |
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