When we meet in person, we share our joys and concerns. Take some time to think about the past week, and the joys and concerns you have. Again, as we are in the season of thanksgiving, consider what you have been thankful for. If you would like, you can share by commenting on this post. When you are ready, use the prayer below (source) to get started.

Today's lesson is on Revelation 19:1-8. 

When we meet in person, we share our joys and concerns together. Take some time as you consider your past week. What joys or concerns do you have? As we walk in this season of thanksgiving, think about what you were thankful for in the last week. If you have anything you would like to share, you can add it as a comment to this post. When you are ready, use the prayer below (source) to get started. 

Today's text is Revelations 11:15-19. 

When we meet for Sunday School, we take some time to share our joys and concerns. Take some time to think over the past week, and any prayer requests you might have. If you would like, you can share them in the comments of today's lesson. When you are ready, use the prayer (source) below to get started.

This week's lesson is on Revelation 7:9-17.

Three things should be observed by careful readers. First, Revelation combines elements of ancient letters, prophetic, texts and apocalyptic literature. It is considered partially a letter because how the book opens with a greeting and is addressed to specific churches.  Revelation is considered a form of  prophecy given to John in order that he might declare the “testimony of Christ“. Revelation is considered apocalyptic text.  A  proper understanding of Revelation requires recognizing the imagery and language of apocalyptic literature. 

Second, the book of Revelation is loaded with allusions to the Old Testament and assumes the audience’s familiarity with their source. 

Third, Revelation emphasizes worshiping God. The text is filled with poetic scenes of worship. Each one makes claims about who is worthy to be worshipped in Heaven and on Earth. Revelation calls the people to worship ’Our God, who sits on the throne “ and “ the Lamb”

Today’s passage continues John’s vision of Heaven. Several startling events have occurred: the glorious entry of the Lamb into the throne room and the introduction of a sealed scroll and its opening, leading to the dramatic gathering of the servants of God.  John then turned his attention to the great multitude of people and witnessed their worship. 

The multitude of worshippers were vast and included people from every nation. This description reflects the worldwide penetration of the gospel. Regardless of one’s heritage or cultural context of origin, any person can believe and share in God’s salvation. The image of wearing white robes means that person was cleansed from sin. 

The multitude acknowledges that their hope for salvation is realized. They are waving palm branches. Christ’s death and resurrection as the Lamb of God enacts God’s salvation. 

All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God. 

The first words of pronouncements justified because they have experience the Lord’s goodness. Glory carries the image of light - radiant like celestial bodies. God always does the right thing , having never failing wisdom. Giving thanks and honor to God for all he does.   The hymn ends with Praise and glory and wisdom and thanks and honor and power and strength Be to our God forever and ever Amen. 

One of the elders asked John “These in white robes - who are they and where did they come from”. The elder answered his own question. “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb”. This could be related to prosecution at the hands of the Roman Empire or to us this could imply the future time of worldwide suffering and persecution. John’s vision affirms that following Jesus might result in suffering even to the point of martyrdom. 

The robes are white because they were washed in the blood of the Lamb represents Christ’s atonement and our forgiveness from sin based on his sacrificial death. The blood of the Lamb triumphs over sin and Satan. 

Because they are pure, clothed in their white robes, the multitude stands before the throne of God. They worship night and day. Never again will they hunger nor thirst. Physical needs will be met. The saints are in the glorious presence of God with his protection and blessing. 

John’s vision returns to the scene of heavenly worship and the source of all hope and salvation: the Lamb. Throughout John’s writing, he presents Jesus as a good shepherd. Now John presents the good shepherd as the Lamb., leading his followers to springs of living water of eternal life   The Lamb brings eternal peace and comfort, removing sorrow by wiping every tear from their eyes.  

Conclusion 
Suffering was no stranger to American poet Fanny Crosby   Blind since infancy, she undoubtedly experienced many trials and challenges. In all those, she was able to proclaim, “Blessed assurance, Jesus is mine… Born of his Spirit, washed in his blood.”  A prolific writer of more than 8,000 songs, this is just one of  Crosby’s compositions that speak of Jesus’ blood. In the midst of her suffering, Crosby was yet able to praise and worship God for salvation available through the blood of the Lamb. 

Revelation 7 is a high point in the Bible concerning worship and praise. This passage is timely for all audiences. It acknowledges that although suffering occurs, confident hope is always called for because of the salvation bought and brought by the blood of the Lamb, Jesus. In times of joy or suffering, that fact should unite us in praise and worship.  May we be a people who live in hope as we await the day when we will hunger and thirst no more, the day of no more tears.   Until that day, may our lives be marked with praise and worship to the God who sits on his heavenly throne and to the Lamb who brings salvation. 

Prayer
Dear God, may we ever offer praise and thanksgiving for your glory, wisdom, honor, power, and strength. In Jesus’ name we pray. Amen.

What do you think?  
In what way can you be Jesus’ hands and feet in comforting others until he returns?  
In what situations will be better for you to work individually in this regard rather than a group? Why?  
In what ways does today’s text inspire you to help your church improve an area of worship? 

Benediction
This week's benediction is from the Berean Study Bible.

Next week's lesson is on Revelation 11:5-19.

We’ve spent the weeks of Lent looking at the idea of lament.
This week, the last one of Lent, we’re going to ponder the end of lament.
What will it be like to no longer need to lament?

First, read Isaiah 2:2-3 and Isaiah 25:6-10. Just click on the scripture to open it up in a new window. This passage is a prophecy from Isaiah. God has set a celebratory feast upon a mountain. Sadness will end, and death will be defeated. All we must do is wait for this to happen.
 
Next, read Revelation 21:1-8. Again, click on the scripture to open it in a new window. This portion of the book of Revelation is a description of a vision of God’s new kingdom. Note that “passed away,” according to our study, does not mean that the old heaven and earth were annihilated. They were instead transformed into the new heaven and new earth.

​As you read these passages, you may have noticed how hopeful they are in the future. We lament because we have hope for the future. We trust that God is able to bring about a future like those we’ve just read.
 
I think it is important to consider part of this future that we hope for. The descriptions in these passages talk about what the future will not have. It will not have tears and sadness. It will not have injustice. It will not have death.
 
We might picture heaven as having mansions and gold streets… but we picture it being somewhere else! But creation will be redeemed as well as humanity. I’ve never been a huge fan of the heavenly mansions, so I quite like this picture. It looks like a restoration to the garden of Eden, except it won’t be only the garden. It will be the whole world! There will not longer be somewhere outside the garden to be expelled.

More importantly, we will always have the presence of God. He will be right there. There will be no perceived absence of God, and thus no reason to lament.

Jan Bruegel, the Elder. The Garden of Eden. (c. 1610-1612). 

​A part of lament that we’ve discussed is that we can lament in our life’s circumstances. We show our trust in God by crying out for His help in our day-to-day lives. We’ve also looked at lament in song.
 
For this final lesson, the book suggested the hymn “Life Every Voice and Sing.” The words were written as a poem by James Weldon Johnson, a leader in the civil rights movement. His brother, John Rosamond Johnson, set those words to music. As you listen to one or more of the versions below, consider both the lament and the hope in the words.

This hymn is still telling a story of both lament and hope. People are still writing songs and poems that feature both lament and hope. In a daily email subscription that I receive, Father Richard Rohr discussed one recent example of a poem. (If you read our weekly Sunday School lessons, it also goes nicely with our recent discussions of prophets.) Take a moment to read his thoughts here on the poem, "The Hill We Climb." If you would like to read the poem, you can follow this link. 

Right now, we all have reasons to lament. But we also have hope for the future, where we will no longer need to.

Closing Prayer

God of our weary years, God of our silent tears,
you have brought us thus far on our way.
Though the road continues out before us, you give us hope:
Hope that our work will bring your kingdom on earth as it is in heaven.
Hope that you will walk beside us every step of our journey.
For your unfailing love for us, and the hope you give us, we give you thanks.
Our trust is in you.
Amen.