We're glad you're joining us today.
We are meeting in person again, and we would love for you to join us when you're comfortable. We meet in the Sunday School room at 10:00 am.
Each Sunday, we share our joys and concerns together. Take some time to consider your past week, and what joys and concerns you have. If there are any you would like to share, you can create a comment on the lesson. When you are ready, use the prayer below (source) to get started:
O God of truth, prepare our minds
To hear and heed your holy word;
Fill every heart that longs for you
With your mysterious presence, Lord.
Almighty Father, with your Son
And blessed Spirit, hear our prayer:
Teach us to love eternal truth
And seek its freedom everywhere.
This week's lesson is on 2 Corinthians 4:16-5:10.
The book of 2 Corinthians was a letter written by Paul to the church at Corinth. This letter was written in AD 57, shortly before his death somewhere between AD 62-64. Paul says at the beginning of the letter that he and Timothy had such troubles while in Asia that they, "despaired of life itself," (2 Corinthians 1:8). While he doesn't go into detail, the expectation of the potential end of his life is the background for almost everything Paul writes in the first few chapters of 2 Corinthians. But then he emerges from this contemplation with a triumphant note, proclaiming in 2 Corinthians 4:8-9: "We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed."
Some of Paul's anguish in this letter may have been caused by false teachers who had come to Corinth to undermine his teachings and authority. Paul's opponents were not above resorting to intimidation, including death threats (Acts 18:12-17).
Paul did not fear dying because he knew that Jesus had defeated death. However, he knew about many theories of what happened to people after death. The Greeks generally believed in an underworld place, the realm of the dead ruled over by the god Hades. Some Jews and Greeks believed there was no existence after death. The part of the Sadducees was known for teaching there was no resurrection (Matthew 22:23), although most Jews believed in a future resurrection of the dead.
At the time of writing, Paul was facing the prospect of his own death. In the first verse of our lesson, he makes a point: whether in the short-term on the long-term, Paul knew his life was temporary -- and that earthly life was relatively less important than eternal life. Therefore, he had found great peace, even in dangerous and discouraging circumstances. Inwardly, his heart and spirit were growing stronger as a result of his relationship with the Lord.
No one is exempt from worries caused by our mortality and the eventual death of those we love. But when compared to the eternity that makes up your future, these tribulations are momentary. They result in, "eternal glory that far outweighs them all." Our book notes that this is actually a play on words. Paul speaks both Hebrew and Greek. In Hebrew, the word for heavy (as in "weight") is the same as the word for honor (as in "glory").
Verse 18 is a familiar verse, and is often paraphrased. "So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal." The things that we can see last for a short time. They are temporary. The things we cannot see have much greater importance because they are eternal. To see the unseen, the important and eternal, we must have eyes of faith, trusting the testimony God has provided.
Chapter 5 starts with a metaphor. He compares our bodily existence to a tent. Thinking of the Old Testament, the tabernacle, or tent of meeting, was a movable tent that was eventually replaced by the temple. The metaphor emphasizes the impermanent nature of our bodies.
Paul then switches for a moment to another metaphor, one about clothing. Essentially, once we have done things like:
Then, Paul goes back to the tent. While we are alive, we have all kinds of burdens. These burdens direct our attention to the "right now," and not what is "to be." Our book notes that Paul, as a Pharisee, would never expect a permanent, eternal existence as some sort of free-floating spirit. He expects bodily resurrection. He expects that the new body would be swallowed up by life.
Paul continues by saying that resurrection is a gift from God. Our book says that we were given the presence of the Holy Spirit in our hearts at baptism assures us that this will be the case.
The last portion of our passage talks about our walk of faith. Paul argues that as long as we are in our current physical bodies, we cannot experience the closest presence of God. This is the direct result of the sins of Adam and Eve in the garden (Genesis 3:23). God's holy nature does not tolerate sin in his presence (1 Peter 1:15-16). As the Lord told Moses, "You cannot see my face, for no one may see me and live," (Exodus 33:20). Places where humans apparently see God directly are what are called theophanies -- visible manifestations of God, but not God in the fullness of his being. But when Jesus returns, "we shall be like him, for we shall se him as he is," (1 John 3:2).
As Paul talked about earlier, as Christians, we have to live by faith, not by what we can see. We must have faith that when we die, we will be in the full presence of God. Because of this, we strive to please Christ to express gratitude as we show that way to others. We are not working for salvation.
Our lives will be evaluated at the end. But we do not need to fear this judgement because we are already treated as not guilty in the eyes of God. The penalty for sin was already paid on the cross.
Questions to Consider
What change(s) would you have to make to your daily routine in order to make inner renewal a priority?
What concept in today's lesson is most difficult for you to see "faith walk" value in?
Paul's world was not a safe place. Cities, villages, and roadways harbored many dangers. In the case of assault or robbery, justice in court was often unavailable or corrupt. People needed to be every wary and alert for danger. The best choice seemed to be to live just day by day in a self-protecting manner.
Our world also seems scary. Between violence, poverty, deadly storms, and disease, it is easy to despair. For many, life lurches from one crisis to another. To look beyond one's present sufferings seems impossible. But that is what Paul calls us to do. We are not to fear death. We already enjoy the peace and comfort of the Holy Spirit. Rather than succumbing to despair, Paul challenges us to walk by faith, not by sight. Yes, we must endure and manage life's crises as they come. But we do so knowing that God is in control and our future is sure. Take a minute to evaluate. Do you walk primarily by faith or by sight?
Father, it is tempting to respond to life's challenges using only our own resources. May we instead have faith to trust you, to live us you would have us live. We pray in the name of the one who conquered death, Jesus Christ. Amen.
Today's benediction is from the Revised Standard Version.
Next week, we will be starting a new quarter called Celebrating God. The lesson will be on Exodus 15:11-21. If you like completing the daily readings, you can find them all listed in the file below.
We're so glad you're joining us today.
When we meet in person, we share our joys and concerns together. If you are reading this from home, take some time to consider the joys and concerns you have. You can share them with us by making a comment on this post as you feel comfortable. You may also want to share them with the prayer chain. When you are ready, use the prayer below (source) to get started:
Faithful Father, we begin today by giving you thanks. Your love endures forever, it never fails. Though there are many ways in which we have failed, we have not exceeded the supply of your mercy and grace. We thank you for revealing yourself to us through your word. As we open the Bible today we pray that we would hear your voice. We ask that your Holy Spirit would be at work, opening our ears to hear and our hearts to receive your word. May we be transformed into your likeness. Through Jesus Christ, our Lord, Amen.
Today's scripture is divided into three sections: 1 John 4:2-3, 13-17; 5:4-5.
John was one of the original disciples and is thought to have written five books of the New Testament. Overcoming , or being victorious is a favorite theme of John’s; victory over Satan, and overcoming pressures of the world.
The Bible speaks of the world as planet Earth in its physical sense, as the world’s human inhabitants and as a system of values opposed to God’s A person of the world lives for the pleasures of the flesh, but a dedicated Christian lives for the joys of the Spirit.
John spoke about false teachings (gnosticism). Gnostics believed that Christ was a spirit who didn’t exist in bodily form. The spiritual was viewed as always good, and the physical was viewed as always evil.
We can have victory and overcome the world only through faith in Jesus Christ, the son of God. We can overcome as we allow the Holy Spirit, sent after Jesus’ ascension, to empower us to do so. God put this plan into action even though those created in his image rejected him time after time (John 1:10-11; 3:16).
Despite this rejection, God still seeks to save people from a fate of eternal death (2 Peter 3:9) God’s plan for this still centers on the life, death, resurrection and ascension of his beloved Son, Jesus. The plan remains the same today as in the first century; it has not changed. In his life, Jesus proved His identity; in his death, Jesus paid the penalty for sin; in his resurrection, Jesus defeated the power of death; in his ascension, he reigns forevermore.
At his second coming, Jesus will rid the world of sin and welcome his children home. Hallelujah! What a Savior we have! Those facts allow us to have confidence as we face the challenges of the world. And as we obey Jesus, we can assist others to do so as well.
Heavenly Father, thank you for your love expressed in sending your Son to die for the sins fo the world! Empower us to overcome the world and model your love to others. As we do, may we look for ever forward to the day of your son’s return when we will share in his glory. We pray this in Jesus’ name. Amen.
The only way to overcome the world is through faith in Jesus.
This week's benediction is from the New English Translation.
Next week's lesson will be on 2 Corinthians 4:16-5:10.
We're so glad you've decided to join our online class!
This week, we are at the Washington County Fair for worship.
When we meet in person, we share our joys and concerns together. If you have any prayer requests for us during Sunday School, please feel free to add a comment to this post. When you are ready, use the prayer below (source) to get started.
Your ways are beyond our comprehension and Your wisdom exceeds the utmost of our understanding. Allow us to fully surrender unto you, trusting in the path you have set us on. We may not fully understand our troubles, but we know that in Your immeasurable wisdom You have planned things perfectly and You have our best interests in mind. Allow us, I pray, to draw from Your wisdom that we may see things from Your perspective and be strengthened to continue pursuing Your will.
This week's lesson is on Hebrews 10:23-36.
I want to first give you the definition of apostasy. It is an act of refusing to continue to follow, obey or recognize a religious faith. An abandonment of a previous loyalty. This word is used throughout our lesson today.
It is not mentioned who wrote Hebrews but it is believed to be Apostle Paul.
Swerving from the faith, and therefore falling into apostasy, was exactly the danger that motivates Paul to deliver this message in the first place. But we should not understand him just pointing his finger at his audience. He understood their circumstances and how strong the temptation to waiver, to give up the fight for them. So he pointed them to Jesus , reminding them to their faithfulness could not be based on their own meager strength. Rather, it has to be rooted in the prior faithfulness of Jesus himself.
We as Christians should focus on helping one another. The Christian life cannot be solely an individual affair. We do not follow the path of discipleship on the basis of our individual determination alone. We have help, support and encouragement to each other and for ourselves along the way.
This is not simply a call for helpfulness. Believers are to spur one another on towards love and good deeds and the worship assembly. We cannot isolate one of the three and hold it as the sole focus of the Christian life.
After over a year of not being able to physically meet together at Church because of COVID I realize how true this is. I felt so isolated from my Church family even though I would watch the sermons online. Physically meeting together gives you a feeling of fellowship and sharing of our mutual faith. I pray that sometime in the near future all our members will feel comfortable in physically attending church again. I pray for the end of this virus. Praying that some of our members haven’t left the church all together. I pray about this often and would like you to pray for the strengthening of our church and all of our members.
Paul was speaking to Christian that were being pressured by family and society to turn away from their faith.
To sin deliberately after having come to Christ carries the grave consequences of being cut off from the positive benefits of Christ’s sacrifice for sins. We assume Paul is speaking to wavering believers who want to return to Judaism. Having been in Christ, they have come to know that animal sacrifices did not purify. So how could any sacrifice for sins remain for them?
Those who continue to turn their backs on Jesus can anticipate judgement and a raging fire on Judgement Day. Disobeying God should put people in fear because they have become his enemies in their own actions.
If the punishment for an Israelite in the Old Testament who was doing evil in the eyes of the Lord your God in violation of his covenant by committing idolatry. Such a person was to be put to death on the testimony of two or three witnesses. If the consequences of apostasy were dire under the old covenant, consider how much worse those consequences are under the new covenant of Jesus Christ. Apostasy is a rejection of the Spirit of grace and is the same as having trampled the Son of God underfoot. Grace empowers us to take up our crosses and follow Christ, giving us the strength to undertake the path of discipleship and service to others in his name. Think of all that is given up when one rejects the Spirit of grace.
Paul goes on to tell the early Christians that they have gone through suffering before and that they can do it again. The ability to persevere will result in retaining the promise of resurrection and eternal life with Jesus. If we live by faith and die in faith , our souls will be safe forever.
Conclusion: The Challenge for Every Age
The story of the audience of the letter to the Hebrews is the story of God’s people throughout history. From the days after Pharaoh released the Hebrews from bondage onward, we see fickleness in God’s people in remaining faithful. In many ways, it was no different for the first century church.
And it is no different for us today. Cultural pressures may vary from place to place and across the centuries, but the challenge of faithfulness remains. By keeping our eyes trained on God’s promises in hope, we can remain faithful to the very end and receive everything God desires for us. “Let’s us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race mark out for us.”
Father, in the midst of strong pressures, grant us strength to remain faithful to your Son through the Spirit of grace. May we seek each day to live a life worthy of our calling in him. In Jesus’ name we pray. Amen
This week's benediction is from the God's Word translation.
Next week's lesson will be on 1 John 4:2-3, 13-17; 5:4-5.
We're so glad you've chosen to join us today!
When we meet together in person, we share our joys and concerns with each other before we focus on our Sunday school lesson. Think about your needs and concerns right now, and if you like, you can share them in the comments.
Today’s lesson is from the 11th chapter of the book of Hebrews. It is about how faith has been the thing that set visionaries apart from others in every age. Many have sacrificed a great deal, even their very lives, for their belief in something better, even though they never saw it realized in their lifetimes. The lesson asks us if we would emulate that kind of faith in our generation.
Our Sunday school and church is now open so that we can join to worship God, to learn about God’s word and to encourage each other in person. We are grateful to be back together, but we continue to pray for those who not yet able to or who do not yet feel comfortable participating in person. We are glad that those who cannot be with us physically are able to learn and worship with us here online.
The following prayer was written by Dr. Richard Einerson and published in his book, “Prayers of the People.” Dr. Einerson also has a website that features prayers inspired by the Revised Common Lectionary at richardeinerson.com. In this prayer, we ask God to give us the gift of faith that reveals itself in the way we live our lives.
Let’s pray together.
O holy One, we thank you that we stand in a long line of believers who have been faithful through the ages. You have been leading your people through trial and difficulty and have always set before them hope for today and hope for a better tomorrow. We pray that you would bless us in our time as we seek to be as faithful as our forebears. May we too know the faith which is filled with hope in things not seen.
• Give to us a faith like the grain of mustard seed which had small beginnings but which yielded large results.
• Give to us the faith to move the mountains of difficulty which come to each of us.
• Give to us the faith that sees a distant goal and is willing to work to achieve it.
• Give to us a faith which has a vision of a new world where peace and love characterize the transactions of people and of nations and where war is no more.
• Give to us a faith such as Abraham’s to move forward not knowing our destination but trusting in your guiding providence.
• Give to us a faith which is able to endure those moments of personal disquiet and to trust that you are with us.
• Give to us a faith which sees the welfare of humankind as our business because it is the focus of your enduring love for your people.
• Give to us a faith which sees beyond the years to an eternal city.
God, give us faith to walk with you through the ebb and flow and the victories and the defeats of life and to achieve victory and mastery of life. Amen
This week's lesson is on Hebrews 11:1-8, 13-16.
Introduction and Lesson Context
The 11th chapter of Hebrews is often called “The Hall of Fame of Faith” because it lists an impressive number of characters from the Old Testament who demonstrated faith in their particular times.
However, the chapter is not simply a recitation of heroes from the past. It is the culmination of an argument the author has been building since the beginning of the book. The purpose of this chapter is to show that for generations before Christ people of faith stood apart from the principles that guided most other people of their time because they believed in a better future that God had for them and for the world.
The author wants us to see that the reality they were looking for arrived in Jesus Christ. He also intends for us to see that, even though we live on the other side of the cross, we still must emulate their faith as we wait for the culmination of Christ’s work on the cross.
There was a time, maybe 100 years ago, when most scholars believed the book of Hebrews was written by the Apostle Paul. Almost no modern scholars hold that position today.
Still we can tell that the letter was written by a person who, like Paul, was well educated and understood Greek culture and philosophy as well as the historical faith of the Jews.
Although we often remove the 11th chapter of Hebrews from its context in the book, the author began writing about the importance of faith and endurance in the previous chapter. We can even detect the beginnings of his idea of faith as a pilgrimage as far back as chapters 3 and 4. So faith, according to the author of Hebrews, is not something we simply have or do not have. It is something that we live into as we follow God’s leading from day to day.
The Meaning of Faith (verses 1-3)
Like Socrates, the author of Hebrews believes that there is an invisible reality beyond the visible world. Socrates also argues that the invisible world is more knowable even more real than the visible world. This has led some scholars to say that the author of Hebrews bases his argument on Platonic philosophy.
However, Hebrews only goes as far as to say that faith is based on the belief that there is, indeed, a reality beyond the one we see now. It is a deeper and more perfect reality. Those who have faith that such a reality exists and that we will experience it in the future, order their lives around that belief. They have an assurance and a confidence that what we do not see now truly exists.
That firm belief is what drove the people of the Old Testament to behave contrary to others who lived in their time. And God commended them or “gave a good report of them” because their lives of faith gave witness to a deeper reality.
Question: How might people behave differently today if they truly believed there was a deeper reality waiting for us at the end of this life? What lifestyle change might we make if we were sure of it?
None of us was around when the universe was formed. In fact, no human being was. And yet, by faith, we believe that God was somehow behind its formation. Yet we see the effects of creation around us every day.
On an invisible molecular level, our lives are effected in tremendous ways. We need only think of the hundreds of thousands of people who have died in our country or the millions who have died around the world from the coronavirus to understand that the invisible has a great impact on our reality.
The author of Hebrews argues that there is a deeper, invisible reality that affects our lives and that the Scriptures attest to. This reality is not seen even with electron microscopes but only with our “spiritual eyes.”
II. Examples of Faith (verses 4-8)
The passage now moves to some examples of how this invisible reality worked out in the lives of ancient people. Abel, for example, brought a better sacrifice than Cain. The author does not say what made it “better,” but it was probably because somehow Abel understood that a blood offering was superior to one of fruits and vegetables, looking forward to what would be the Hebrew sacrificial system.
Even though Cain killed Abel out of jealousy, God heard Abel’s blood calling out for justice. And somehow, the author of Hebrews says, Abel still speaks to us, as a witness to to the importance of righteousness.
Next we move to the brief story of Enoch, who lived a life that was so pleasing to God that God did not allow him to suffer death. Instead, God took him. In other words, I think, Enoch based his life on the belief that a better world existed beyond this one, and because of that faith, God allowed him to see it without even having to pass through death.
The faith exemplified by these two people (and many others) shows that faith is at the heart of every life that pleases God. There are two requirements for the kind of faith Hebrews describes. The first requirement is that we believe that God exists. People can live their lives as though everything around them is by random chance and natural phenomenon that we don’t yet understand. They can believe that there is no deeper reality and that death is simply the end of existence. In that case, they have faith only in the natural order but no place for God.
But the kind of faith Hebrews describes requires a belief that God exists. And not just any kind of God, not a god like the Greeks believed in, gods that were unpredictable and distant. The God we must believe in is one who is just and who rewards those trust God and seek God. This God must be both good and powerful.
With that in mind, the writer of Hebrews turns to the story of Noah. He trusted that God’s warning about a future flood were true, even though no one else heard the warning or believed it would happen. But eventually his actions showed that his belief in an invisible future reality were justified, and his act of faith in building the ark saved his family and condemned those who refused to believe. In fact, the writer says, they condemned the world.
The Sunday school lesson explains that the Bible uses the phrase “the world” in three ways:
* Referring to the physical planet (Acts 17:24 and Romans 10:18)
* Referring to the human inhabitants of the planet (Luke 2:1 and John 3:16)
* Referring to the world’s value system as opposed to God’s (John 14:17 and Colossians 2:20)
All three meanings could be intended here because the flood condemned the planet, at least in part, because it led to the literal death of people and because it acted as a condemnation of the world’s value system, which rejects God and God’s word.
As Noah’s decision to act in faith was in and of itself a condemnation of the darkness around him, so it is in our day. The truth of the gospel, faithfully and charitably lived out, is a testimony against sin. It is sufficient on its own to condemn the darkness that is all around us.
Question: What could you do or what do you already do (that might not even involve saying a word) that “preaches” the gospel and, in a sense, “condemns” the world?
The writer of Hebrews next mentions Abraham, the great father of faith. Abraham heard God calling him to go to an unknown land that God would show him. Contrary to all common sense and culture at that time, Abraham obeyed God and left the safety and security of his home.
By nature, human beings want certainty and security. Most of the time, however, we are driven by fear, insecurity, and uncertainty. The fears are so common to human experience that no examples are needed. Chief among them, though, is the fear of the unknown. So many people have been held back from achieving great things for God because of this kind of fear. In fact, probably almost everyone has.
When God calls us to a task — as when he called Abraham to a higher mission — he calls us to trust in him and to follow his directions. We may never be called to head out to an open desert as Abraham was, but we will be called to many things that we cannot anticipate or imagine. Are you ready to trust God even when you can’t see the finish line or aren’t (yet) equipped with the resources to get there?
III. The Goal of Faith (verses 13-16)
All of these people were still living by faith when they died, the scripture writer says. In other words, faith never ends and they remained faith to the end. All of these faithful people died without ever seeing the fruits of their labor — in other words, the verification of their faith. This is hard to imagine in our world, which expects instant gratification and quick results.
But these “foreigners and strangers on earth” still speak to us of the importance of faith, even though they are long deceased (except perhaps, for Enoch). This world was not their final home. They were on a pilgrimage to God.
There is a German word, “fernweh,” that literally means “farsickness.” It refers to being homesick for a place you have never been. Had the fathers of the faith been homesick for a place they had left, they could have gone back to their home country. Given the risks and challenges they faced, it would have been understandable for them to return home. But they yearned for something better.
Perhaps the Jewish Christians the author of Hebrews wrote to seriously considered doing just that, returning to the Judaism in which they grew up. But in following Christ, they had sought better place.
“Better” is a key word in Hebrews. Of the New Testament’s 19 occurrences of the word translated “better,” 13 are in Hebrews. All of this served as a model for the writer’s original audience. If they oriented their desires toward a heavenly country, they would find the true and living God there — the one who “is not ashamed to be called their God, who has prepared a city for them, a permanent place of rest. (See Hebrews 4.)
The apostle Paul wrote, “Follow my example, as I follow the example of Christ” (1 Corinthians 11:1). We sometimes undervalue the role of imitation in spiritual maturity. Perhaps you don’t feel confident enough to invite others to use your life as a model for their own discipleship. Wouldn’t it be arrogant to do so?
Paul didn’t see it that way, and neither did the other apostles. All of us can think of others — ministers, Sunday school teachers, ordinary congregants — who were influential in teaching us and molding us in the life of faith. We too are called to live in such a way that we can add surnames to the list of “the righteous one[s] [who] will live by faith. (Hebrews 10:38)
Lord God, we come to you acknowledging our struggle to trust your promises as the distractions of life cause us to lose focus. Strengthen our faith so that we may follow you wherever you lead. In Jesus’ name we pray. Amen.
Today's benediction is from the New International Version.
Next week's lesson will be on Hebrews 10:23-36.
Remember, next week we will not be meeting in person, since worship will be at the fair.
We're so glad you're joining us today,
whether you are sitting with us in person,
or reading the lesson from somewhere else.
We are meeting in person now! If you are not yet back in person, please feel free to leave any joys or concerns you would like to share as a comment to this post. We hope you'll decide to meet in person in the Sunday School room soon. When you are ready, you can use this prayer from Xavier University to get started.
God of silence and God of all sound,
help me to listen.
Help me to do the deep listening to the sounds of my soul,
waiting to hear your soft voice calling me deeper into you.
Give me attentive ears
that begin to separate the noise from the sounds that are you;
you who have been speaking to me
and through me my whole life,
for so long that you can seem like background noise.
Today help me hear you anew.
This week's lesson is on Romans 10:5-17.
We're so happy you're joining us today,
whether you are with us in person, or are reading online.
When we meet in person, we share joys and concerns from our past week. Take some time to consider whether you have anything you would like to share. You can do this by making a comment on this post. Then, we can all pray for your request. When you are ready, you can use the prayer below (source) to get started.
God, thank You for caring for us. You know the things that have been weighing us down with worry, anxiety, or fear. Right now, please guard our hearts and minds with Your peace.
Help us fix our minds on You, and on Your Spirit. Thank You for promising to bring us life and peace. We can rest … because You make us safe.
This week's lesson is on Romans 5:1-11.
We're so happy you've decided to join us today, whether you're at home or at the church.
When we meet in person, we share our joys and concerns together. If you are at home, take some time to think about your week, and the prayer requests you might have. You can share these in the comments as you feel comfortable. When you are ready, you can use the prayer below to get started (source).
Almighty and eternal God, by your Holy Spirit you have revealed to us the gospel of your Son, Christ Jesus. Awaken our hearts that we may sincerely receive your Word and not make light of it, or hear it without fruit as did your people long ago.
Instead lead us to fear you and daily grow in faith in your mercy and finally through your Son Christ Jesus, obtain eternal salvation; through your Son, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one true God, now and forever.
We're so glad that you've decided to join us today!
When we meet together in person, we share our joys and concerns with each other before we focus on our Sunday school lesson. Think about your needs and concerns right now, and if you like, you can share them in the comments.
Today’s lesson is from the first chapter of Paul’s letter to the Roman church. It is about Paul’s longing to see these Christians in person so they can encourage and strengthen each other. It is also about God’s power to save anyone who believes in Christ.
Our Sunday school and church is now open so that we can join to worship God, to learn about God’s word and to encourage each other in person. We are grateful to be back together, but we continue to pray for those who not yet able to. We are glad that those who cannot be with us physically are able to learn and worship with us online.
The following prayer serves as our opening prayer. It was written by Nathan Nettleton and posted on his website at laughingbird.net.
Blessed are you, God of all creation, and blessed is the communion into which you gather us. You promised through your beloved Son that when two or three gather together in his name, you will be there in the midst of them.
We come defeated, we come dancing, We come traumatized, we come trusting, We come aggrieved, we come adoring. We come because our hearts are made restless by echoes of a song we have never heard and memories of a place we have never seen. Send your Holy Spirit to call us by name and lead us home. Amen.
We're so happy you've decided to join us today!
Today's lesson is about Jesus healing a group of men with leprosy. One of the hymns that came up for the scripture is a chant: Kyrie Eleison. This is a Greek phrase meaning, "Lord, have mercy."
When we meet in person, we share our joys and concerns together. If you are at home, take some time to think about your past week. If you have any prayer requests you would like to share, you can post a comment on our Sunday School lesson. When you are ready, you can use the prayer below from Saint Catherine of Siena to get started:
Merciful Lord, it does not surprise me that you forget completely the sins of those who repent. I am not surprised that you remain faithful to those who hate and revile you. The mercy which pours forth from you fills the whole world. It was by your mercy that we were created, and by your mercy that you redeemed us by sending your Son. Your mercy is the light in which sinners find you and good people come back to you. Your mercy is everywhere, even in the depths of hell where you offer to forgive the tortured souls. Your justice is constantly tempered with mercy, so you refuse to punish us as we deserve. O mad Lover! It was not enough for you to take on our humanity; you had to die for us as well.
This week's lesson is on Leviticus 13:45-46 and Luke 17:11-19.
We're so happy you've decided to join us today!
When we met in person, we were able to share our joys and concerns with each other. Take some time to think about your past week. What joys and concerns do you have? If you would like, you can share them in the comments so that we can all pray. When you are ready, use the prayer below (from Flagstaff Federated Community Church) to get started.
Gracious and Eternal God,
As your redeeming work brings together what is scattered and mends what is broken, unite us with the scattered and broken people of our community, nation, and world. Bind up all of our wounds, and heal us in spirit, that we may return refreshed and renewed as disciples of Jesus Christ.
We are a small, rural Presbyterian church in southwestern Pennsylvania.