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Good morning!
We're so glad you decided to join us today!
When we meet together each week, we take some time to share our weeks. If you have any prayer requests to share, you can leave them in the comments on this post. When you are ready, use the prayer below (source) to get started.
O Father, we want to be your people. We want to live on mission for Jesus and his Kingdom. However, we get diverted and divided by all sorts of problems. We need your guidance, O God, through the Holy Spirit. We want to inspire new leaders by involving other disciples in ministry. We want to meet the needs of your people through tender care. We want our leaders to remain focused on their primary tasks that you have called them to fulfill. Help each of us, Lord Jesus, to see our need to be involved, to use our spiritual gifts, and to remain true to the calling you have given us. We pray this to your glory. Amen.
This week's lesson is on Acts 26:1-11.
Lesson Context
The book of Acts records the history of the very early church. A prominent part of the book is Saul's conversion from staunch opponent to follower of Christ after an encounter with the risen Lord. Saul converted to Christianity in about AD 34. He traveled around the Mediterranean area on three missionary journeys. Saul became known as Paul early in these journeys. Shortly after his third journey, he traveled down to Jerusalem, probably in about AD 58. There, he was sighted by his enemies who incited a riot to silence him. Paul's subsequent arrest undoubtedly saved his life. After another riot (or near riot), Paul used his Roman citizenship to avoid being flogged. An inquest and a murder plot ensued, so Paul was transferred under heavy guard to Caesarea Maritima for trial. (As an aside, this place still exists as Caesarea National Park, on the Mediterranean in Israel.) The trial was inconclusive, and Paul was held in prison for two years until Governor Festus replaced Felix. The change in leadership caused another trial, Paul's appeal to Caesar, high-level consultation, and appearance before King Herod Agrippa II. That is the immediate backdrop to today's lesson, which occurs about two years after Paul's initial arrest.
Paul Begins his Defense (verses 1-8)
Paul had spent 26 years as Christianity's chief proponent debating with authorities. He was practiced in defending his actions, countering personal attacks, and dividing his opposition. Paul's case was difficult for the civil authorities to deal with, somewhat like the case of Jesus 30 years earlier. The authorities were primarily interested in maintaining law and order. But how was order to be maintained when it involved bodily harm due to issues of personal religious belief and practice? Should they insert themselves into the dispute, or should they leave it up to the Jews and their religious authorities? Paul was aware of this tension, and he used his Roman citizenship as leverage in his defense on at least two occasions. Paul acts with deference to his judge. He says he will address the accusations of the Jews: (1) Paul had been causing divisions among the Jews, and (2) Paul had desecrated the Temple. King Agrippa's family was outwardly Jewish, so Paul expected the king to be familiar with Jewish customs. However, the family was more interested in loyalty to Rome. Paul explains all the ways that he was an excellent Pharisee. By talking about being raised in Jerusalem, he makes himself an insider. Paul knew what God promised to his ancestors -- the patriarchs: Abraham, Isaac, and Jacob. This promise is the resurrection of the dead. Since what Paul is being accused of is part of Jewish belief, there is no wrongdoing -- at least from the viewpoint of the Pharisees' doctrine. What drew the ire of the Pharisees is Paul's claim that the resurrection of Jesus is the basis of the future resurrection of people. Paul tries to seek common ground with his audience. Paul could mean either a belief in general resurrection, or the resurrection specifically of Jesus. Certainly, his audience should believe that God can resurrect the dead.
Paul Summarizes his Error (verse 9-11)
Jesus of Nazareth was a way to identify one individual with a fairly common name. However, it was also a fulfillment of prophecy. Nazareth had a pretty poor reputation, so using "of Nazareth" probably had a negative, dismissive connotation. Our book says that Paul's opponents labeled him as, "a ringleader of the Nazarene sect." Believers, however, seems to have preferred to be known as "Christians" or "the Way." Our lesson text ends with Paul admitting all of the things he did to oppose the followers of Christ before his conversion. Paul's persecution of Christians was notorious, spreading at least as far as Damascus (225 miles from Jerusalem). Paul must have had some measure of responsibility in the deaths of some Christians as well. Our book says that beginning his defense with an admission of his bloody and oppressive details of his former way of life had a purpose. It allowed Paul to convince King Herod Agrippa II that a man who would admit doing such horrible things wouldn't be lying about anything else. Additionally, the king's father had persecuted Christians, and had blood on his hands. 
Conclusion
All believers who have turned to God were once opposed to what God was doing. God desires to make peace, find reconciliation, and move forward in life's newness. We should seek reconciliation rather than victory. Paul, who once opposed Christ, wrote all those texts on reconciliation. Though Paul was ashamed of his past behavior, this did not hinder his ministry. Through it all, he followed the call of God to bring hte gospel to the ends of the Earth.
Prayer
Father in Heaven, we were once your enemies, but you sent Jesus to die for our sins. Make us skillful in communicating your reconciliation to others. Make us eager to make disciples rather than to win arguments. We pray this in Jesus' name. Amen.
Questions for Discussion
Benediction
Next week's lesson will be on Lamentations 3:16-24.
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Gathering Around the Word
Prelude Ron Dobscha Announcements CALL TO WORSHIP: Jesus comes to take away our sins. He removes it, removes our love for it and causes us to love Him. Jesus is what we were not. He is our help when we are at our weakest. Even when we falter, He upholds us. What a friend and advocate we have in Jesus. Come and worship Him for He alone is worthy. INVOCATION
* HYMN “Because You Live, O Christ” # 249
* PRAYER OF CONFESSION; Heavenly Father, as adopted people You call us to righteousness You make it clear that people transformed by Your grace are to renounce the ways of sin and to live like You. We know this and it is still a hard and long process. Turning from sin is not easy and we fall for the same temptations over and over. We do not bear the fruit that redeemed people ought to. We do not practice righteousness; we do not love our neighbors. Knowing that we are still, even today sinful, we look to our Helper and Advocate for help. Remember Jesus’ righteousness and not our unrighteousness. Forgive us according to His mercy and not our stubbornness. Prepare us as people restored to You and ready to give our lives in obedience. Amen * Time of silent prayer *Assurance of Pardon *Response – Gloria Patri (Hymnal page 581) *Passing the Peace The peace of the Lord Jesus Christ be with you. And also, with you. CHILDREN’S CHAT Prayer for Illumination Scripture reading: Acts 3: 12-19 Mary Esselstyn Sermon text: 1 John 3: 4-10 The Word of the Lord Thanks be to God! *HYMN “Open My Eyes, That I May See” # 451 Apostles Creed Presentation of our tithes and offering Offertory Doxology *Prayer of dedication Concerns and Celebrations Prayers of the People The Lord’s Prayer *HYMN “Joy to the World” #266 *Benediction Postlude
BIRTHDAYS:
Linda Hildebrand ANNIVERSARIES: Bryan & Garnet Welling SYMPATHIES: Remember our food collection, and Jesus said, “ You give them something to eat”. Please let Betty Fisher know of anyone within the community that may be in need at this time. This years, Ladies Tea will be held At North Buffalo Church Social Hall on Saturday, May 4th at 1:00. The entertainment will be by Coty Shingle. Tickets are $10.00. You can see Mary Hathaway or Lois Miller after church. There will be a signup sheet if you care to bake something for the tea. The W&J Choir and Camerata Singers invite us to their Spring Choral Concert On April 19, at 7:30 pm at Church of the Covenant. They will present Faure’s Requiem and Berstein’s Chichester Psalms . Joining the choirs will be singers from Pittsburgh Concert Chorale, a professional orchestra, and soloists, Jessica Tomsic, Graham Fandrei, and Hudson Vasquez Schmitt. The concert is free.
Continuing Prayer List
Chuck Dicks, Ricci Amos, Frank Huffman, Tom Westfall, Sandy Stone, Sarah Wilson, Carl Weber, Chuck Harton, Suzy Smith Fred Wilkinson, Haley Diedier Bedillion, Donna West, Marley Smith, Helen Provenzano, Marlene McFeely, Carol Pierce, Johnny Yurko, Jim King, Betty Fisher, Mary Stoey, Ron Westfall, Beckett, Grandson of Scott Shetter, Ron Poznick Stella Crothers, Lori Patterson, Norma Jean Kelso, Dave Cummings
Good morning!
We're so glad you decided to join us today!
When we meet together, we take some time to share our joys and concerns. If you have any prayer requests, please add them as comments to this post. When you are ready, use the prayer below (source) to get started.
Holy Father, you who are all knowing and wise, teach me all-knowing and wise, teach me your ways. I seek your wisdom and insight, I want to have knowledge and understanding. I seek your wisdom , so I can walk in the path you lay before me, knowing right from wrong, protecting against temptation and deceit. Fill me with your knowledge, O Lord, so I may walk in the straight and narrow path, in faithfulness to follow you in Jesus' name I pray. Amen
Today's lesson is on Acts 6:7-15.
After Jesus' ascension, the number of believers increased and were added to the numbers in Jerusalem. The expanding number of believers led them to develop habits for their gatherings and expectations for how they would treat each other.
During this time, almost all the believers were ethnically Jewish. However, not all had the same cultural upbringing. Some had lived in the Greek speaking portions of the “Hellenists”of the Roman Empire, while others lived in Jewish regions of Palestine. The difference between these groups of first century Jews led to conflict regarding the treatment of widows. The Hellenist were saying their widows were neglected in the daily distribution. To ease the load for the apostles they selected seven men to handle specific tasks. The book of Acts mentions two of these seven men in further detail: Philip and Stephen. In some ways, the role of the seven were similar to the position of deacon. For first-century Judaism, the temple in Jerusalem serves as the faith's physical and spiritual center. The temple complex was the focus of the people's worship and served as the headquarters for religious leadership. Several versions of the Jewish temple existed. Construction on the first began in 966 BC during the reign of Solomon. During his reign, the temple became a place to worship God and store valuable artifacts. As such, it was a notable place for enemy forces to plunder. In 597 BC, the Babylonians attacked Jerusalem, took the people into exile and looted Solomon's temple. In 586 BC the Babylonians destroyed Solomon's temple and took the remaining artifacts. There would be attempts to rebuild this place of worship. In 538 BC, the Persian King Cyrus allowed Jewish exiles to return to Jerusalem and rebuild the temple. It was smaller and less impressive than Solomon's temple. In 63 BC, Roman general Pompey desecrated the temple and its sacred artifacts. It was in shambles but no completely demolished The temple mentioned in the Gospels was the one renovated by Herod the Great. Work on that temple began in around 20 BC. Construction on the temple complex was completed in about AD 64. The first-century Jewish leaders were not about to let anyone else again defile their holy place. They were especially not going to allow anyone to speak harshly against the building and its associated customs.
Disciples and Priest
This verse reveals two important growths of the first-century church. First, the church's development was caused by the dramatic spread of the word of God. As the influence of the gospel message spread among the people, so did the number of disciples. When the gospel falls on willing hearts, spiritual fruit will result. Second, that their number increased rapidly implies that the Jerusalem church underwent quick numerical growth. Counted among these believers were priests. These men served in the temple when their lot was chosen. They differed from the elite religious ruling class of the Sanhedrin. Instead, these priests would have been relatively poor. They would not have profited much from the wealth created by the temple. Now Stephen, a man full of God's grace and power, performed great wonders and signs among the people. Great wonders and signs had been attributed to Jesus and the apostles. When the apostles did these things, it confirmed the presence of God's grace and empowerment of his servants. Although Stephen was not an apostle , he had been chosen by God to give witness to salvation. His life demonstrated the spiritual power that had been promised by Jesus. After the exile that began in 586 BC, the need arose for synagogues among the Jewish people. These were locations for prayer and teaching. We are not sure how many there were. The Synagogue of the Freeman and the Jews of Cyrene and Alexandria and the provinces of Cilicia and Asia began to argue with Stephen. If he only gave these groups miracles and served food, it is unlikely these groups would have any dispute. However, what led to conflict with the synagogue members were his words. Stephen undoubtedly followed Peter and John in proclaiming God's salvation in Jesus the Messiah. However, the Jewish leadership in Jerusalem did not want anyone to preach that message. Jesus' promises to his followers regarding opposition were coming true. Since they could not win against the wisdom of the Spirit, they secretly persuaded some men to say, “We have heard Stephen spread blasphemous words against God and the leaders of Israel. They seized Stephen and brought him before the Sanhedrin, which was a 70 member supreme court for matters regarding Jewish Law. The group consisted of chief priests, elders and teachers of the law. The group carried significant influence in first-century Judaism. They had the power to level consequences for offenders of the law. Any claim that would have stirred up the people and the leaders would have been significant. The Sanhedrin met in a chamber connected to the temple. The charge that they heard was that Stephen was preaching threats against this holy place. In view of the Sanhedrin, this was a blasphemous act by Stephen. Blasphemy was a severe offense with serious consequences. A similar accusation was brought against the prophet Jeremiah. These claims had a grain of truth. Jesus had indeed prophesied regarding the destruction of the temple. “Destroy the temple, and I will raise it again in three days.” The apostle John interpreted this statement as a metaphor for Jesus' body. They also accused Stephen for the change of customs Moses handed down to us including circumcision and dietary practices. These things were a way for the Jewish people to separate themselves from Gentiles. Therefore, any teachings regarding a change to these things would affect their unique identity as a people. Jesus' teaching transformed or set aside these customs. One way is found in his teaching on food and spiritual defilement. The Law of Moses indicates that consuming certain foods makes a person unclean. However, Jesus taught that what a person eats does not lead to defilement. Jesus did not seek to abolish the Law of Moses. Instead, his teachings and entire ministry fulfilled the law and the other writings of scripture. All parts of Hebrew Scripture – the writing of Moses, the prophets, the psalms and the wisdom literature – served as guideposts that point people to Jesus. Rather than nullify these Scriptures, Jesus fulfilled them through his life, death and resurrection. The charges regarding Stephen's teachings were intended to unify the factions of the Sanhedrin against him. The temple was the primary economic engine of Jerusalem. It provided wealth for many people. Because the Sadducees were elite members of the priesthood, they benefited from the wealth created by the temple. The Pharisee, however, were on board for different reasons. Their interpretations of the law depended on their traditions. The prospect of the temple's destruction and the law's annulment threatened the power and influence of these parties. This threat to vested interests was what motivated the arrest of Jesus as well. The phrase they saw Stephen's face was like the face of an angel highlights the supernatural nature of the expression on his face. His facial expression should have been a clue to the divine approval of his teaching. The description also reveals the intimacy that Stephen had with God. Other people in Scriptures experienced a change in their countenance after they had a personal experience with the glory of God. For example: Moses when he came down with the ten commandments and Jesus at the Transfiguration. Stephen begins his speech to the Sanhedrin by referring to “the God of Glory”. As he concluded, Stephen's first view of heaven would be to see “the glory of God, and Jesus standing at the right hand of God.” That vision was the final straw for the Sanhedrin as he was stoned to death by mob action. 
Conclusion
What should the Christian's response be to attacks and insults to faith? Such attacks might include name calling, harsh remarks, or judgment regarding our use of time, energy and resources. These abuses might even come from coworkers, friends or family members. The verbal attacks on Stephen led to a physical attack that resulted in his death. It is unlikely that we will experience the same end as Stephen. However, his manner of living can inform our behavior - whether or not attacks on our faith result. Stephen was a student of Scripture, demonstrated by his speech before the Sanhedrin. (Acts 7:2-54). Not only did he know the facts of Scripture, but he also knew how Jesus fulfilled all of Scripture. This knowledge led him to display confidence and hope during his interaction with the Sanhedrin. He proclaimed the Gospel with the hope that they would believe in Jesus as the long awaited Messiah. Most of all, Stephen faced his final crisis with peace and poise. He displayed a sense of peace that comes from a knowledge of God's will and power. The false accusations did not deter Stephen; he trusted that it was all a part of God's plan. Consider the example of Stephen the next time you pray. Ask the Lord for wisdom, power and peace. When we practice and display these attributes, we can better serve the Lord, especially in the face of criticism or attacks from the world.
Prayer
Lord, you are the God of wisdom, power and peace. Give us the wisdom to know how to navigate a world that increasingly despises you. Show us the power of your Spirit at work in and through us. Fill us with peace to face whatever circumstances we might face. We pray in the name of Jesus. Amen
Questions for Discussions
Benediction
Today's benediction is from the New International Version. 
Next Sunday will be Easter! Our lesson will be on Mark 16:1-8.
Gathering Around the Word
Prelude: Choir Carol Smith at Piano ANNOUNCEMENTS: CALL TO WORSHIP: Oh give thanks to the Lord; call upon His name; make known His deeds among the peoples! Sing to Him, sing praises to Him; Tell of all His wondrous works! Glory in His holy name; let the heart of those who seek the Lord rejoice! He is the Lord our God; his judgements are in all the earth. He remembers his covenant forever; the word that He commanded, for a thousand generations. Praise the Lord! INVOCATION
*HYMN “Crown Him With Many Crowns” # 268
*PRAYER OF CONFESSION: Father you call us to be and provide for us all the tools to be courageous. You repeatedly remind us that in this life we have no reason to fear. And yet, fear so often cripples us. Whether it be fear of what others may think or say, fear of how things will turn out in our current situations, or fear for our futures. We have squandered opportunities to tell others about the good news and opportunities to serve You all out of fear. Forgive us Lord for focusing more on the things and circumstances of this world and not relying on the power provided to us by the Holy Spirit. Help us to live out the calling that You have placed in all our lives. Grant us courage to use the gifts that You have provided us for Your glory. Have mercy on us and set our eyes on You. Amen Time of silent prayer: Assurance of Pardon Response – Gloria Patri # 581 * Passing of the peace Children’s Chat Prayer of illumination Scripture: Ezekiel 34: 11–16, 20-24 Sermon text: Acts 5: 17-42 *HYMN “I Love to Tell the Story” # 462 *Apostles Creed (next to Prayer List) Presentation of tithes and offering Offertory *Doxology *Prayer of dedication Concerns and Celebrations Prayers of the people The Lord’s Prayer *HYMN ”Come, Christians, Join to Sing” # 267 *Benediction *Postlude *Please stand if able**
BIRTHDAYS: Marilyn Hickman
ANNIVERSARIES: None this week SYMPATHIES: None currently Remember our food collection. And Jesus said, “You give them something to eat.” Please let Betty Fisher know of anyone within the community that may be in need at this time. The service of Ordination and installation of Clayton LaPosta is this afternoon at 3:00 p.m. at Taylorstown Presbyterian Church. “Tis the Season for Hanging of the Greens” Come and help decorate and enjoy some Chili and Corn bread. YUMMMM!!!!! It all starts at 6:00 pm on Wednesday the 29th. If possible, let Cheryl Bell know if you plan on helping so she knows how much Chili to prepare.
Continuing Prayer List
Chuck Dicks, Frank Huffman, Tom Westfall, Sandy Stone, Sarah Wilson, Carl Weber, Jimmy Svetz, Ricci Amos, Haley Diedier Bedillion, Fred Wilkinson, Diane Anderson, Helen Provenzano, Donna West, Judy Donaldson, Sue Gregg, Marlene McFeely, Wendy Willard, Marley Smith, Kirkland Cipoletti, Ellen Morris, Dave Henderson, Ed Horne, Doris Ann Rowe, Hunter Beck, Karen Eisiminger, Tim Knabensue, Helen Bury, Glenn “Mikey” Hardin, Suzy Smith, Richard Wagner, Steven Shuba, Frank Baker, Carol Pierce, Chuck Harton, Doug Ward, Cheryl Hardway, Ron Westfall, Jean Westfall at Donnell House
This morning we welcome Christine Hainer as our guest speaker. Christine is area coordinator for Southwestern Pennsylvania for Operation Christmas Child. She has been volunteering for the ministry for 21 years.
Gathering Around the Word
Prelude Choir ANNOUNCEMENTS CALL TO WORSHIP Psalm 44 We have heard it with our ears, O God; our ancestors have told us what You did in their days, in days long ago. It was not by their sword that they won the land, nor did their arm bring them victory; It was Your right hand, Your arm, and the light of Your face, for You loved them. I put no trust in my bow, my sword does not bring me victory; but You give us victory over our enemies, You put our adversaries to shame. In God we make our boast all day long, and we will praise God’s name forever. INVOCATION
Today's guest speaker is Rev. Renny Domske.
Gathering Around the Word
Prelude: Choir ANNOUNCEMENTS: CALL TO WORSHIP: from Psalm 43 Vindicate me, O God. Plead my cause against an ungodly nation. Rescue me from deceitful and wicked people. You are God my stronghold. Do not reject me. Send forth Your light and Your Truth. Let them guide me. Let Your Light and Truth bring me to Your holy mountain. Let Your Light and Truth guide me. Then I will go to the altar of God and praise You. God is my joy and my delight. I will praise You with the harp and music, O God my God. My soul should not be downcast within me. Put your hope in God, my God. I will yet praise Him, my Savior and my God. INVOCATION
Today's guest speaker is Rev. Renny Domske.
Gathering Around the Word
Prelude ANNOUNCEMENTS CALL TO WORSHIP: from Psalm 37 Do not be envious of those who do wrong and are evil; Like the grass and green plants, they will soon wither. Delight yourself in the Lord and He will give you the desires of your heart Trust in the Lord and do good; dwell in the land and enjoy safe pasture. Commit your way to the Lord and trust in Him. Be still before the Lord and wait patiently for Him. Refrain from anger and turn from wrath; Do not fret—it only leads to evil. Those who hope in the Lord will inherit the land. The Lord laughs at the wicked and loves the just. INVOCATION
*HYMN “Lord, I want to Be a Christian” # 729
*PRAYER OF CONFESSION: Lord, I want to be a Christian inna my heart, inna my heart. Yet too often I love myself too much. I care about what affects me more than I care for my neighbor, my brother, my sister. I am interested in what value I receive from my efforts rather than what value my efforts give. Forgive my sin. Forgive my selfishness. Forgive my lack of effort in telling others about Your love, Your hope, Your forgiveness. Allow me to “Taste and See that the Lord is good” again. O Lord God, I am still learning to love You! *Time of silent prayer: *Assurance of Pardon *Response – Gloria Patri Baptism of Savannah Marie Hathaway *Passing of the peace Scripture reading Psalm 27: 1- 8, 13 – 14 Lois Miller Acts 2: 36 – 41 Prayer of Illumination SERMON: “Hangin’ Out With The 3000” *HYMN “Take My Life” #697 Confirmation of New Members *Apostles Creed Presentation of tithes and offering Offertory *Doxology *Prayer of dedication INVITATION TO THE LORD’S TABLE Let Us break Bread Together # 525 Communion Alleluia / A Hymn of Joy We Sing Lord’s Prayer * HYMN “Rejoice, Ye Pure in Heart” # 804 (verses 1,3,5) *Benediction Postlude
BIRTHDAYS Billie Wilson, Mike Hildebrand
ANNIVERSARIES Don & Karen Hanes SYMPATHIES To the Family of Dr. Robert Vande Kappelle To the Family of Evelyn Wood Remember our food collection. And Jesus said, “You give them something to eat.” Please let Betty Fisher know of anyone within the community that may be in need at this time. Welcome, Welcome, new members to our congregation. Savannah Marie Hathaway Caleb Xavier Cummings Jacob Elijah Cummings Women On Wednesday will meet August 9 at the Church at 9:30. All are welcome to have fun and fellowship. Remember Fair is next Sunday, August 13. Church is at the fair that Sunday at 10 o’clock. Barb O’Hara would like prayers for Ellen Morris, a friend who was attacked viciously by a dog and had to have surgery.
Continuing Prayer List
Chuck Dicks, Frank Huffman, Tom Westfall, Elaine Belcastro, Sandy Stone, Sarah Wilson, Carl Weber, Jimmy Svetz, Haley Diedier Bedillion, Fred Wilkinson, Ricci Amos, Tiffany Cipoletti, Diane Anderson, Tim Taylor, Suzy Smith, Helen Provenzano, Donna West, Judy Donaldson, Marlene McFeely, Chuck Harton, Wiley Myers, Keith McGill, Ron and Jean Westfall, Billie Wilson, Ed Horne, Sue Gregg, Wendy Willard, Marley Smith, Kirkland Cipoletti, Ellen Morris 
Today's guest speaker was Rev. Renny Domske.
Gathering Around the Word
Prelude ANNOUNCEMENTS CALL TO WORSHIP: from Psalm 34 I will extol the Lord at all times; His praise will always be on my lips. Glorify the Lord with me; let us exalt His name together. I sought the Lord and He answered me; the Lord has delivered me from all my fears. Those believers that look to the Lord are radiant; their faces are never covered with shame. Taste and see that the Lord is good! Blessed is the man or woman who takes refuge in Him. Come, my children and listen to me; I will teach you the fear and respect of the Lord. The righteous cry out, and the Lord hears them; He delivers them from all their troubles. INVOCATION
*HYMN “How Great Thou Art” # 625
Intro verse 1 – bar- 2nd verse *PRAYER OF CONFESSION: Most precious Jesus Christ, thank You for taking away our sins. Thank You for suffering so that we do not have to. Thank You for loving us enough to die for us. We do not deserve You and Your sacrifice. We approach almost every day in a selfish manner. We too often think of You only when we are in need. In this “Land of the Free” we have made ourselves kings and queens of our lives –not You. Forgive us. Help us. Remind us of our need of You every day and every moment. *Time of silent prayer: *Assurance of Pardon *Response – Gloria Patri *The peace of the Lord Jesus be with you. And also, with you. *Passing of the peace Children’s Chat Prayer of illumination Scripture reading Acts 11: 19 – 26 Lisa Hamilton Philippians 2: 1 – 11 SERMON: “I’ll Bet I Know Your Name” *HYMN “Come Christians, Join to Sing” # 267 (Intro then 3 verses) *Apostles Creed Presentation of tithes and offering Offertory *Doxology *Prayer of dedication Concerns and Celebrations Prayers of the people The Lord’s Prayer * HYMN “Mine Eyes Have Seen the Glory” # 354 (a cappella) *Benediction Postlude
BIRTHDAYS
Michael Neal, Bob Moore, Rosemary Cole ANNIVERSARIES None this week SYMPATHIES To the Family of Alma Snyder Sister of Ruby Hathaway Remember our food collection. And Jesus said, “You give them something to eat.” Please let Betty Fisher know of anyone within the community that may be in need at this time. Lets keep Debbie Durila’s Granddaughter, Daysy in our prayers. She fell off swing and broke her clavicle bone. Just a reminder for the Strawberry Festival on July 21, 2023. That is on a Friday. The time is 5 pm to 8 pm. Come enjoy the berries, music and the fun. VBS is coming up on July 29 to August 4th from 6 to 8 pm. There will be sign up sheets and registration form. Don’t forget the picnic is next Sunday July 9th at 11 am at Cross Creek Park off Route 50 in Rea. p.s. Renny is requesting deviled eggs!! Session will be meeting July 10th at 7pm. Women on Wednesday will be meeting July 12th at 11am. Going to lunch at Eat N Park.
Continuing Prayer List
Chuck Dicks, Frank Huffman, Tom Westfall, Elaine Belcastro Sandy Stone, Matt Petrola, Sarah Wilson, Carl Weber, Jimmy Svetz, Haley Diedier Bedillion, Evelyn Wood, Fred Wilkinson, Ricci Amos, Tiffany Cipoletti, Diane Anderson, Tim Taylor, Suzy Smith, Helen Provenzano, Richard Ward, Donna West, Judy Donaldson, Marlene McFeely, Chuck Harton, Robert Paxton, Wiley Myers, Keith McGill, Ron and Jean Westfall, Billie Wilson, Ed Horne, Sue Gregg, Nelson Huffman, Diane(Sarah Clifford’s Mother’s friends daughter-in-law), Wendy Willard, Ruby Hathaway, Debbie Durila’s Granddaughter Daysy
Good morning!
We're so glad you chose to join us for Pentecost!
When we meet together in person, we take time to share our joys and concerns. Consider your last week, and any prayer requests you might have. If you would like, you can share prayer requests as a comment on this post. When you are ready, use the prayer below (source) to get started.
Dear Heavenly Father, on this day, 2000 years ago, you inaugurated the church by having the Holy Spirit indwell in your believers. We rejoice that you have allowed us, men and women, Jew and Gentile, to experience new life. Thank you for the gift of the Holy Spirit, our comforter, our convictor, our guide, and so many other things. And may we continue to celebrate this day until you return again. Amen.
Today's lesson is on Acts 9:9-17.
Paul was a dedicated Pharisee. His teacher, Gamaliel, was probably one of the greatest teachers at the time. Paul was determined to keep their religion pure. He hunted Christians and put them in jail! Paul grew up knowing about God, but he didn’t believe Jesus was the Messiah.
One day, while traveling to the town of Damascus, Jesus spoke to Paul in a blinding light! Paul was knocked off his horse and struck blind. Paul’s response: “Who are you Lord” (Acts 9:5 a previous verse.) That encounter convinced Paul that Jesus was the Messiah. Paul dedicated his life to telling others about Him. So what can we learn from Paul? 
Conclusion
(source: gotquestions.org) 1. Paul's life teaches us that we’re never too bad to be rescued and used by God! Paul had been an enemy of Jesus, but became a new man by accepting Jesus as Savior. Paul proves that we don’t have to have perfect lives for Jesus to love us and save us. 2. We also learn that you can't know enough for God to accept you. Paul grew up learning all about the Scriptures and Jewish law, and yet he didn't believe that Jesus was the Messiah until Jesus showed up face to face. Knowing about God isn't enough. We must know His Son Jesus to know Him. 3. Paul teaches us that loving Jesus means sharing Jesus. Paul didn't accept the forgiveness of Jesus and keep it to himself. Even though Paul was insulted, beaten, and even thrown in jail, he never stopped telling people that Jesus is the Savior of the world. 4. The amazing things Paul did were actually amazing things that God did through him. Paul reminds us that when we remember that God works through us, that's when we are strongest!
Prayer
Heavenly Father it is sobering to think how well you know us. Thank you for the inspiring stories of your zealous ones! Empower and guide us to have similar zeal in doing great things for you. We pray in the name of Jesus Christ. Amen. Thought to Remember Christ calls us not only to him but also for him.
Benediction
This week's benediction is from the Psalter. 
Next week, we will be starting the summer quarter, The Righteous Reign of God. The first lesson of the quarter will be on Isaiah 52:7-12.
Good morning!
We're so glad you decided to join us today!
When we meet together in person, we take time to share our joys and concerns. Consider your last week, and any prayer requests you might have. If you would like, you can share prayer requests as a comment on this post. When you are ready, use the prayer below (source) to get started.
Thank You, Father, that I am born again and that You have saved me form sin and death, through Christ Jesus my Lord, that I have been born from above in spirit and truth.
Lord, I just want to thank You for the wonderful things that took place the moment that I trusted in Jesus as Saviour. Thank You, that You transferred me from the kingdom of darkness into the kingdom of Your dear Son. Thank You, that I am accepted in Christ Jesus, Your beloved Son and have been clothed in His righteousness – Thank You that I have become a child of God and been made a joint-heir with Jesus. Thank You that in Him I am seated in heavenly places and that I have become eternally secure, having been given eternal life, by faith in Jesus Christ my Saviour. Thank You also for the understanding that the moment that I was born again, Your Holy Spirit baptised me, once and forever, into the body of Christ, that He placed me eternally into that body of believers that is called the Church. Thank You for this precious baptism into Christ and may I learn to grow in grace and in a knowledge Him Who loved me and gave Himself for me. Fill me day by day with Your Spirit. Lead and guide me in the days that lie ahead and thank You that in Christ I am saved by grace alone, through faith alone in Christ alone and that He did it all and it is finished. In Jesus' name I pray, Amen.
Today's lesson is on Acts 8:29-39.
A central figure in today’s lesson is referred to as “Phillip the evangelist, one of the seven” Like his colleague Stephen, Phillip moved from a ministry of feeding widows to preaching the gospel. Phillip was the first to take the gospel to the Samaritans in fulfillment of Jesus’ directions in Act 1:8. “But ye shall receive power, after the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea and in Samaria, and unto the uttermost part of the earth." This happened as a result of persecution In Jerusalem. During a highly productive ministry in Samaria, an angel of the Lord directed that Phillip “Go South to the road- the desert road- that goes down from Jerusalem to Gaza.”
Acts 8 : 27-28 reveals several facts regarding the man Philip encountered in today’s text. First he was from Ethiopia, a kingdom in Africa that is south of Egypt. Second, he was a eunuch, a castrated man. Eunuchs were found in royal courts throughout the ancient world. Some rulers thought they were more reliable in general and trustworthy around woman in particular. Third, he was a servant to royalty. In particular, he served the queen of the Ethiopians as one having charge over the treasury. He was indeed a person of influence and wealth. He would have to be wealthy to purchase a copy of Isaiah. The Great Isaiah Scroll measures about 9 inches in height and 24 feet in length. Philip might have been intimidated by the splendor of the eunuch’s chariot and thought any approach would be scorned. God’s Spirit, though, knew the heart of the man in the chariot had been prepared by his reading of Isaiah and so prompted Philip to approach. One opinion why he was reading Isaiah is that being a Eunuch he was forbidden by the law of Moses to worship or to be converted to Judaism. He would have been a God-feared. In Isaiah 56:3-5, it reads, “Let no Foreigner who is bound to the Lord say, 'The Lord will surely exclude me from his people.' And let no eunuch complain, 'I am only a dry tree.' For this is what the Lord says: 'To the eunuchs who keep the Sabbaths, who choose what pleases me and hold fast to my covenant-to the I will give within my temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will endure forever.'" Philip ran up to the chariot and heard the man reading Isaiah the prophet. Philip trusting the Holy Spirit, interrupted the man and asked if he understood what he was reading. "How can I unless someone explains it to me?" So he invited Philip to come up and sit with him. The man was reading the passage of Scripture, "He was led like a sheep to the slaughter, and as a lamb before its Shearer is silent, so he did not open his mouth." This passage presents one to the clearest prophetic visions of the coming Messiah. This is part of the Servant Song. That text presents the Messiah as one who would suffer in accordance with God’s will rather than serve as a military leader who would fight for the political independence of Israel as many Jews expected. The imagery of sheep and lamb depicts the suffering servant as one who would not fight or protest while on the way to his death. Luke’s account of Jesus’ trials presents him like this silent sheep, especially when he appeared before Herod. "In his humiliation he was deprived of justice. Who can speak to his descendants? For his life was taken from the earth." The key to this passage from Isaiah is the word humiliation which describes the horrendous treatment that Jesus would undergo during his trials and crucifixion. Jesus was denied justice. Even though the Roman Governor, Pilate, declared that there was no valid charge against Jesus, Pilate still consented to the execution. That made it a case of judicial murder. Jesus, as the suffering servant of Isaiah’s prophecy, seemingly had no hope of being the father of future descendants. The eunuch asked Philip, "Tell me, please, who is the prophet talking about, himself or someone else?" Then Philip began with that very passage of Scripture and told him the good news of Jesus. The eunuch wanted baptized. The story of Jesus’ death and resurrection leads to a call for belief in him, repentance from sins and the cleansing of sins in baptism. The believer can rest assured that his or her sins are forgiven and that the presence of the Holy Spirit will be given. The eunuch stated that he believe that Jesus Christ is the Son of God.This was indeed the man’s confession of faith, the belief that Jesus was God in flesh and that his atoning death was the proper mission of the Messiah as prophesied by Isaiah The man gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. When they came out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea. Life changing conversations can happen in a carriages. He and Philip discussed the Scriptures in depth. They talked about Jesus. As a result of their conversation, the Ethiopian believed and was baptized -- one life changed for eternity. Or was it more than one life changed, as the Ethiopian returned home to spread this message? 
Conclusion: The Wonder of Fulfilled Prophecy
Many years ago, I heard Mildred Welshmen Phillips speak of her father, P.H. Welshimer. In the first decades of the twentieth century, Welshimer was the minister of the First Christian Church of Canton, Ohio. At its height, this congregation was often recognized as the largest church in the world, with a Sunday school attendance of 6,000 each Sunday. One of Welshimer’s more audacious public acts was to stage a debate with Clarence Darrow, the attorney who had won national recognition as the defender of evolution in the so-called Scopes Monkey Trial. Darrow was seen as the spokesman of a new kind of person in America, a public figure who was openly agnostic/atheists and who saw the Bible as nonsense, the church as a medieval relic and Christian faith as preposterous. The debate was inconclusive, as most of these sorts of things are, with Darrow rarely engaging the arguments of Welshimer. But, remarkably, the two became friendly after it was all over. Darrow confessed that Welshimer presented one argument about the Bible that gave him pause; its record of prophecy and fulfillment. Welshimer was doing nothing more and nothing less that what Philip did with the Ethiopian. The New Testament is loaded with quotations from the Old Testament that point to Jesus. This is not coincidental or accidental. The reader of Matthew cannot help but notice that he punctuates many of his stories of Jesus with the observation that this happened to fulfill Scripture. Presenting Jesus as the fulfillment of prophecy requires a high level of Bible Knowledge. But as Welshimer’s encounter with Darrow shows, there are opportunities to make gospel claims that are best framed by presenting of prophecy. When Isaiah 53 is read in light of the events of Jesus’ life, we should be struck by the remarkable fact that there are more than seven centuries between the two records! Those who have an inclination for deep, comprehensive knowledge of Scripture and its connections may be given opportunities to witness to unbelievers today in some manner like the Holy Spirit gave to Philip 2,000 years ago. Every generation of Christians must raise up those who are trained in understanding the Bible - their Philips- so they can explain it effectively and accurately to others. Prayer Our Father, you planned for Jesus to come, teach, heal and to go the cross for our salvation. You planned to raise him from the dead. You even orchestrated the meeting of Philip with one who was eager to hear. We welcome your plans that include using us as ones who are ready to preach Jesus. We pray in his name as we prepare ourselves. Amen. Questions
Benediction
This week's benediction is from the New International Version. 
Next week's lesson will be on Acts 9:9-17. It will be Pentecost.
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