Gathering Around the Word
PALM SUNDAY Prelude: Carol Smith Announcements: CALL TO WORSHIP: Look! Our mighty King comes on the back of a donkey! The fullness of God, has come to us with a sword in hand, ready to defeat the power of sin and death! His ways are righteous, His judgements are just. Let us not turn our hearts away from Him this day, but forever lay palms and our crowns at His feet! Shout Hosanna! Shout save us! Blessed is the King who comes in the name of the Lord! Come and worship Him! INVOCATION
*HYMN: Hosanna, Loud Hosanna # 197
*PRAYER OF CONFESSION: Father, on this Palm Sunday we read of Your willing, unwavering entry into the great city that for generations has beheld Your power and kindness. And yet, as the Son enters in, we know that sinful hearts will quickly turn from praise to demand of crucifixion. Today, we also too often reject the King who rides on a donkey. We want Him to destroy our enemies instead of extending mercy, we want to be exalted instead of being humbled, we want fighting instead of peace. Have mercy on us for the countless ways we harden our hearts and resist submission for Our King. Save us, O Lord! AMEN *Time of Silent Prayer: *Assurance of Pardon *Response – Gloria Patri # 581 Passing of the peace Children’s Chat Prayer of illumination Scripture Reading: Psalm 118: 11-2, 19-29 Diana Donaldson SERMON TEXT: Luke 19: 28-44 *HYMN: “All Hail the Power of Jesus” Name # 263 *Apostles Creed (next to Prayer List) Presentation of tithes and offering Offertory *Doxology *Prayer of dedication Concerns and Celebrations Prayer of the people The Lord’s Prayer *HYMN: “All Glory, Laud, and Honor #196 Benediction Postlude
BIRTHDAYS:
Ed Caffrey, John Cole, Mike Durila Sr. ANNIVERSARIES: None this week. SYMPATHIES: To the. Family of Frank Zrimm To the Family of Judy Clutter Donaldson Remember our food collection. And Jesus said, “You give them something to eat.” Please let Betty Fisher know of anyone within the community that may be in need at this time. Maundy/Thursday is March 28th at 6 p.m. in the social hall with a light meal. Good Friday Service, March 29th will be at Taylorstown Church at 7 p.m. Easter Sunrise Service at 7 a.m. with breakfast to follow. Traditional service is at 11:15. Men’s Bible Study started March 21 at 6p.m. till 7:30 p.m. at Pastor Clayton’s home. Not to late to join in the group. Today’s Lenten Service is Fourth Presbyterian church. The service is at 4:00 p.m. with Rev. Dave Mason. This prayer listing is for those who have unspoken concerns and prayer on Sundays.
Continuing Prayer List
Chuck Dicks, Frank Huffman, Tom Westfall, Sandy Stone, Sarah Wilson, Carl Weber, Ricci Amos, Fred Wilkinson, Haley Diedier Bedillion, Donna West, Helen Provenzano, Marlene McFeely, Marley Smith, Suzy Smith, Carol Pierce, Chuck Harton, Johnny Yurko, Mike Durila, Betty Fisher, Tim Knabenshue, Jim King Beckett, Grandson of Scott Shetter, Stella Crothers, Lori Patterson, Ron Poznick, Ron Westfall, Mary Stoey, Norma Jean Kelso
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Good morning!
We're so glad you decided to join us today!
When we meet together, we take some time to share our joys and concerns. If you have any prayer requests, please add them as comments to this post. When you are ready, use the prayer below (source) to get started.
Holy Father, you who are all knowing and wise, teach me all-knowing and wise, teach me your ways. I seek your wisdom and insight, I want to have knowledge and understanding. I seek your wisdom , so I can walk in the path you lay before me, knowing right from wrong, protecting against temptation and deceit. Fill me with your knowledge, O Lord, so I may walk in the straight and narrow path, in faithfulness to follow you in Jesus' name I pray. Amen
Today's lesson is on Acts 6:7-15.
After Jesus' ascension, the number of believers increased and were added to the numbers in Jerusalem. The expanding number of believers led them to develop habits for their gatherings and expectations for how they would treat each other.
During this time, almost all the believers were ethnically Jewish. However, not all had the same cultural upbringing. Some had lived in the Greek speaking portions of the “Hellenists”of the Roman Empire, while others lived in Jewish regions of Palestine. The difference between these groups of first century Jews led to conflict regarding the treatment of widows. The Hellenist were saying their widows were neglected in the daily distribution. To ease the load for the apostles they selected seven men to handle specific tasks. The book of Acts mentions two of these seven men in further detail: Philip and Stephen. In some ways, the role of the seven were similar to the position of deacon. For first-century Judaism, the temple in Jerusalem serves as the faith's physical and spiritual center. The temple complex was the focus of the people's worship and served as the headquarters for religious leadership. Several versions of the Jewish temple existed. Construction on the first began in 966 BC during the reign of Solomon. During his reign, the temple became a place to worship God and store valuable artifacts. As such, it was a notable place for enemy forces to plunder. In 597 BC, the Babylonians attacked Jerusalem, took the people into exile and looted Solomon's temple. In 586 BC the Babylonians destroyed Solomon's temple and took the remaining artifacts. There would be attempts to rebuild this place of worship. In 538 BC, the Persian King Cyrus allowed Jewish exiles to return to Jerusalem and rebuild the temple. It was smaller and less impressive than Solomon's temple. In 63 BC, Roman general Pompey desecrated the temple and its sacred artifacts. It was in shambles but no completely demolished The temple mentioned in the Gospels was the one renovated by Herod the Great. Work on that temple began in around 20 BC. Construction on the temple complex was completed in about AD 64. The first-century Jewish leaders were not about to let anyone else again defile their holy place. They were especially not going to allow anyone to speak harshly against the building and its associated customs.
Disciples and Priest
This verse reveals two important growths of the first-century church. First, the church's development was caused by the dramatic spread of the word of God. As the influence of the gospel message spread among the people, so did the number of disciples. When the gospel falls on willing hearts, spiritual fruit will result. Second, that their number increased rapidly implies that the Jerusalem church underwent quick numerical growth. Counted among these believers were priests. These men served in the temple when their lot was chosen. They differed from the elite religious ruling class of the Sanhedrin. Instead, these priests would have been relatively poor. They would not have profited much from the wealth created by the temple. Now Stephen, a man full of God's grace and power, performed great wonders and signs among the people. Great wonders and signs had been attributed to Jesus and the apostles. When the apostles did these things, it confirmed the presence of God's grace and empowerment of his servants. Although Stephen was not an apostle , he had been chosen by God to give witness to salvation. His life demonstrated the spiritual power that had been promised by Jesus. After the exile that began in 586 BC, the need arose for synagogues among the Jewish people. These were locations for prayer and teaching. We are not sure how many there were. The Synagogue of the Freeman and the Jews of Cyrene and Alexandria and the provinces of Cilicia and Asia began to argue with Stephen. If he only gave these groups miracles and served food, it is unlikely these groups would have any dispute. However, what led to conflict with the synagogue members were his words. Stephen undoubtedly followed Peter and John in proclaiming God's salvation in Jesus the Messiah. However, the Jewish leadership in Jerusalem did not want anyone to preach that message. Jesus' promises to his followers regarding opposition were coming true. Since they could not win against the wisdom of the Spirit, they secretly persuaded some men to say, “We have heard Stephen spread blasphemous words against God and the leaders of Israel. They seized Stephen and brought him before the Sanhedrin, which was a 70 member supreme court for matters regarding Jewish Law. The group consisted of chief priests, elders and teachers of the law. The group carried significant influence in first-century Judaism. They had the power to level consequences for offenders of the law. Any claim that would have stirred up the people and the leaders would have been significant. The Sanhedrin met in a chamber connected to the temple. The charge that they heard was that Stephen was preaching threats against this holy place. In view of the Sanhedrin, this was a blasphemous act by Stephen. Blasphemy was a severe offense with serious consequences. A similar accusation was brought against the prophet Jeremiah. These claims had a grain of truth. Jesus had indeed prophesied regarding the destruction of the temple. “Destroy the temple, and I will raise it again in three days.” The apostle John interpreted this statement as a metaphor for Jesus' body. They also accused Stephen for the change of customs Moses handed down to us including circumcision and dietary practices. These things were a way for the Jewish people to separate themselves from Gentiles. Therefore, any teachings regarding a change to these things would affect their unique identity as a people. Jesus' teaching transformed or set aside these customs. One way is found in his teaching on food and spiritual defilement. The Law of Moses indicates that consuming certain foods makes a person unclean. However, Jesus taught that what a person eats does not lead to defilement. Jesus did not seek to abolish the Law of Moses. Instead, his teachings and entire ministry fulfilled the law and the other writings of scripture. All parts of Hebrew Scripture – the writing of Moses, the prophets, the psalms and the wisdom literature – served as guideposts that point people to Jesus. Rather than nullify these Scriptures, Jesus fulfilled them through his life, death and resurrection. The charges regarding Stephen's teachings were intended to unify the factions of the Sanhedrin against him. The temple was the primary economic engine of Jerusalem. It provided wealth for many people. Because the Sadducees were elite members of the priesthood, they benefited from the wealth created by the temple. The Pharisee, however, were on board for different reasons. Their interpretations of the law depended on their traditions. The prospect of the temple's destruction and the law's annulment threatened the power and influence of these parties. This threat to vested interests was what motivated the arrest of Jesus as well. The phrase they saw Stephen's face was like the face of an angel highlights the supernatural nature of the expression on his face. His facial expression should have been a clue to the divine approval of his teaching. The description also reveals the intimacy that Stephen had with God. Other people in Scriptures experienced a change in their countenance after they had a personal experience with the glory of God. For example: Moses when he came down with the ten commandments and Jesus at the Transfiguration. Stephen begins his speech to the Sanhedrin by referring to “the God of Glory”. As he concluded, Stephen's first view of heaven would be to see “the glory of God, and Jesus standing at the right hand of God.” That vision was the final straw for the Sanhedrin as he was stoned to death by mob action.
Conclusion
What should the Christian's response be to attacks and insults to faith? Such attacks might include name calling, harsh remarks, or judgment regarding our use of time, energy and resources. These abuses might even come from coworkers, friends or family members. The verbal attacks on Stephen led to a physical attack that resulted in his death. It is unlikely that we will experience the same end as Stephen. However, his manner of living can inform our behavior - whether or not attacks on our faith result. Stephen was a student of Scripture, demonstrated by his speech before the Sanhedrin. (Acts 7:2-54). Not only did he know the facts of Scripture, but he also knew how Jesus fulfilled all of Scripture. This knowledge led him to display confidence and hope during his interaction with the Sanhedrin. He proclaimed the Gospel with the hope that they would believe in Jesus as the long awaited Messiah. Most of all, Stephen faced his final crisis with peace and poise. He displayed a sense of peace that comes from a knowledge of God's will and power. The false accusations did not deter Stephen; he trusted that it was all a part of God's plan. Consider the example of Stephen the next time you pray. Ask the Lord for wisdom, power and peace. When we practice and display these attributes, we can better serve the Lord, especially in the face of criticism or attacks from the world.
Prayer
Lord, you are the God of wisdom, power and peace. Give us the wisdom to know how to navigate a world that increasingly despises you. Show us the power of your Spirit at work in and through us. Fill us with peace to face whatever circumstances we might face. We pray in the name of Jesus. Amen
Questions for Discussions
Benediction
Today's benediction is from the New International Version.
Next Sunday will be Easter! Our lesson will be on Mark 16:1-8.
Gathering Around the Word
Announcements: CALL TO WORSHIP: The Lord calls His people to lay down their way of life for His. To take up our cross, and to devote our lives to following Jesus. What can we expect in our service to the Lord? Things will not always be smooth and easy, our old ways of life will fade away, we will be like sheep sent out among wolves. What will we gain in our service to the Lord? Just as the Lord has joined the Father’s glory, so shall we. To know God is our great reward both in life and death. We pick up our cross and will be raised in His glory. Come and worship our great Lord, King, and Savior! INVOCATION
*HYMN: “Immortal, Invisible, God Only Wise” # 12
*PRAYER OF CONFESSION: Father, You have created and blessed us with so many beautiful and wonderful things in this life. Yet in our sin, we have made the focus of our life on these things that bring us pleasure. We are drawn to the beauty of the world and forget how much more wonderful You, the maker of everything are. We become so obsessed with our momentary happiness that we resist Your call to deny ourselves and follow You. Forgive us, God for putting what we want before what You command. For ignoring the needs of our neighbors. For withholding the forgiveness, You so freely extend to us. As we confess these sins and the sinfulness that we don’t even see, we trust in Your loving kindness to justify and restore us. Amen *Time of Silent Prayer: *Assurance of Pardon *Response – Gloria Patri # 581 Passing of the peace Children’s Chat Prayer of illumination Scripture Reading: Jeremiah 31: 31-34 Lois Miller SERMON TEXT: Matthew 16: 21-28 *HYMN “Jesus Call Us” # 720 *Apostles Creed (next to Prayer List) Presentation of tithes and offering Offertory *Doxology *Prayer of dedication Concerns and Celebrations Prayer of the people The Lord’s Prayer *HYMN: “Rejoice, Ye Pure in Heart” # 804 Benediction Postlude
BIRTHDAYS: Bob Fisher
ANNIVERSARIES: Butch & Cindy Ward Bryan & Cheryl Bell Doug & Marilyn Ward SYMPATHIES: none this time. Remember our food collection. And Jesus said, “You give them something to eat.” Please let Betty Fisher know of anyone within the community that may be in need at this time. Session will meet on Monday the 18th at 7 pm. Men’s Bible Study starting March 21 at 6p.m. till 7:30 p.m. at Pastor Clayton’s home. Today’s Lenten Service is at W. Alexander Presbyterian church. The service is at 4:00 p.m. with Rev. Clayton LaPosta This prayer listing is for those who have unspoken concerns and prayer on Sundays. You will not be forgotten to be prayed for by our pastor.
Continuing Prayer List
Chuck Dicks, Frank Huffman, Tom Westfall, Sandy Stone, Sarah Wilson, Carl Weber, Ricci Amos, Fred Wilkinson, Haley Diedier Bedillion, Judy Donaldson, Donna West, Helen Provenzano, Doug Ward, Marlene McFeely, Marley Smith, Suzy Smith, Carol Pierce, Chuck Harton, Johnny Yurko, Mike Durila, Betty Fisher, Tim Knabenshue, Beckett, Grandson of Scott Shetter, Stella Crothers, Lori Patterson, Ron Poznick, Jim King, Ron Westfall, Mary Stoey, Norma Jean Kelso
Good morning!
We're so glad you decided to join us today!
When we meet in person, we share our joys and concerns with each other. If you have prayer requests to share, you can add them to the comments on this post. When you are ready, you may use the prayer below to get started:
Gracious God, we see suffering all around us and we try to find a reason for it. We think of those who are suffering in their relationships, in their health, in their finances and in grief over the loss of a loved one. We don’t know why we must go through such times, but we know that, as Christians, we don’t go through them alone.
Even when we can’t find a reason for our suffering, we know that you can use such moments to shape us into better people and more faithful followers of Christ. We know that our response to suffering can serve as a witness to those outside the faith, and so our suffering is never without purpose. Help us to rely on you in all the times of our lives, and help us to draw closer to you in the challenging times. In Christ’s name we pray. Amen.
This week's lesson is on 1 Peter 3:8-17.
Lesson context
The letter of 1 Peter is one of two existing letters by that apostle. The recipients of both letters were the various churches found in an area of northeastern Asia Minor, located in modern-day Turkey. The occasion for Peter’s letter was primarily a response to the suffering of believers, particularly since more was yet to come. (See 1 Peter 1:6-7.) Peter could address whatever suffering his audience had or would experience because he had been “a witness of Christ’s sufferings” (5:1). Peter himself had also suffered for that name. (Acts 12)
Right behavior (verses 8-12)
Verse 8 as a whole is only nine words in the original Greek language. Five of the nine words are adjectives that describe behavior sitting for believers facing a hostile world. The first adjective is translated as “like-minded and describes the desired unity of believers. This is a gift from God that is stressed throughout the New Testament, which speaks of its importance. The second adjective is translated “sympathy.” The third is philadelphoi, translated as love. This terms is used for the kind of love shared among family members and is the word from which we get “Philadelphia,” the city of brotherly love. The fourth and fifth adjectives are translated as compassion and humility. They provide the basis by which believers can live with love and compassion toward each other. Compassion, which is heartfelt concern for one another, is a crucial part of the life of a Christian. Its presence reflects a life transformed by God’s love. Humility is probably an umbrella term that includes ideas such as deference, kindness and thinking of others more highly than ourselves. (See Philippians 2.) Verse 9 continues Peter’s thought about how a believer’s life should be different. Now, though, he moves from attitudes to actions, from adjectives to verbs. We are not to respond to evil or insults with more evil and insults. Jesus himself faced mocking and insults before and during his crucifixion, but he did not respond in kind. Rather we are to respond with grace and blessing. Verse 10 begins with a quotation from Psalm 34:12-16, which is believed to have been written when David went through a time of suffering and trials. It supports Peter’s point that there is a right kind of behavior for believers who go through difficult times. In this case, it refers to the way one speaks during suffering. It is not to speak evil or to respond with deceit. Instead, believers are to pursue peace in our relationships with others.
Which route?
He was a new Bible college professor. He knew his teaching skills needed a lot of improvement, and negative student feedback wounded him deeply. In one feedback evaluation, a student said he should find a different line of work. An especially painful incident occurred one day during the college’s chapel service. A student had organized a skit in which the actors mocked a clueless professor who was obviously modeled after this man. After chapel, students watched as he went up to the stage to speak to the student who had instigated the mockery. Smiling, he shook the student’s hand firmly and pulled him into a side-hug. Looking at the student in the eyes, the professor said, “You’re a brilliant actor, Jim. God’s given you a great talent. I’m glad you’re my student.” Jim managed to stammer a “thanks” and went back to moving stage props. Although the skit had been mortifying, the man was confident that he had chosen the route of Jesus — the route of love, compassion and blessing. had you been that professor, would you have done the same?
Confident believers (verses 13-17)
Peter’s rhetorical question here — “Who is going to harm you if you are eager to do good?” — does not imply that Christians won’t suffer if they focus on doing good. They may. However, commentators point out that our ultimate concern must be to please God, and God looks favorably on lives focused on doing right. Even when such Christians do suffer, however, God will bless them. Peter is not suggesting that we take a kind of masochistic pleasure from such pain. However, those who hear God’s word and obey God’s commands are blessed even in the midst suffering. Therefore, such Christians should not fear those who threaten them. Instead, Christians should replace fear with something positive — reverence for Christ as Lord. We should also be ready to answer why we have hope in Christ. This is not primarily a call to witness to those who are already in Christ but mainly a call to tell those outside the faith about the difference that Christ makes. Our testimony, Peter says, should not be harsh or judgmental of the other person’s perspective. Rather it should be given with kindness and respect. Even if others speak against us for our lives and our testimony, by exercising our faith and speaking with kindness and respect, we can have a clear conscience. The conscience can be skewed and is not always an accurate measure, but if we are properly informed it can be a good guide to proper thought and behavior. When we suffer in such cases, we know that we are suffering for doing good rather than doing evil. This in itself is a powerful witness to those who do not believe.
Faith of the end
According to church history, Polycarp was a disciple of the Apostle John and became a leader in the church in Smyrna. He was put to death at the age of 86 for refusing to pray to the emperor. When given the chance to save his life by recanting his faith, Polycarp said, “Eighty-six years I have served him, and he has done me no wrong. How can I blaspheme my King and my Savior?” Polycarp was burned at the stake in AD 155. Polycarp didn’t do anything to deserve this death. And in facing it, he set apart Christ as his Lord to the very end. He died with a clear conscience.
Conclusion
Few of us will experience the level of suffering endured by the martyrs of Christian history. However, that does not make Peter’s directives any less applicable. Quite the opposite! When faced with suffering, we may search for meaning in that experience. The question asked relentlessly is, “Why?” That question if natural and understandable. But it must also be temporary because ultimately the “Why?” needs to change to “What’s next?” This is a way that our response to suffering can also serve as a way to point people to a life of faith in Jesus. God wants the best for people. When such suffering occurs, believers should remember to be unified in demonstrating trust in God.
Prayer
Heavenly Father, we thank you for being with us in all situations. Help us to be unified with other believers. Show us how we can be attentive to the working of your Spirit. Fill us with peace and humility in all the trials that we might face. We trust that you will work through us to complete your will in the world. In the name of Jesus. Amen.
Questions for discussion
Benediction
This week's benediction is from the New International Version.
Next week's lesson will be on Acts 6:7-15.
Today's guest speaker is TJ Spruill.
Gathering Around the Word
Announcements: CALL TO WORSHIP: Loving God, we come to You in worship and thanksgiving. You are greater than we can understand. Open our eyes that we may see the wonderful truths You have shown to us in Jesus. You are more loving than our hearts can respond to; help us to give ourselves to You in worship so that we learn what You want us to be. You are wiser than we can know; still our minds as we worship You so that we can understand the things You are saying to us. Loving God, in Jesus You chose to come to the world in humility. You chose the path the world saw as foolish. You used what the world considered weak. We worship and adore You. Amen. INVOCATION
*HYMN: “Come, Thou Fount of Every Blessing” # 475
*PRAYER OF CONFESSION: Lord, we have sinned, without considering how much You love us. You see our sins more clearly than we can ourselves. Lord, You know when we are indifferent to Your word, the Bible; how often we forget to pray; the times we come unwillingly to worship; and yet we turn to You when we are in trouble., Lord, You know when we are untruthful and when we think evil of others., You see our anger and unfairness to our friends. You know how hard it is for us to forgive. Forgive us and make us clean, so that we can obey Your call to take up Your cross and follow You. Through Jesus Christ, our Lord. AMEN. *Time of Silent Prayer: *Assurance of Pardon *Response – Gloria Patri # 581 Passing of the peace Children’s Chat Prayer of illumination Scripture Reading Genesis 9: 8-17 Mary Esselstyn Sermon *HYMN “Fairest Lord Jesus” # 630 *Apostles Creed (next to Prayer List) Presentation of tithes and offering Offertory *Doxology *Prayer of dedication Concerns and Celebrations Prayer of the people The Lord’s Prayer *HYMN: “To God Be the Glory” # 634 Benediction Postlude
BIRTHDAYS: Gary Donaldson
ANNIVERSARIES: Ed & Dorothy Caffrey SYMPATHIES: none this time. Remember our food collection. AndJesus said, “You give them something to eat.” Please let Betty Fisher know of anyone within the community that may be in need at this time. Women’s Missionary Group will meet this Tuesday, March 12th at 9:30 in the social hall. Please come join us as we fellowship together. Women on Wednesday (WOW) will meet on the 13th of March at 9:30 am. Session will meet on Monday the 18th at 7 pm. Men’s Bible Study starting March 21 at 6p.m. till 7:30 p.m. at Pastor Clayton’s home. Today’s Lenten Service is at Grove Presbyterian church. The service is at 4:00 p.m. with Pastor Cynthia Smith. This prayer listing is for those who have unspoken concerns and prayer on Sundays. You will not be forgotten to be prayed for by our pastor.
Continuing Prayer List
Chuck Dicks, Frank Huffman, Tom Westfall, Sandy Stone, Sarah Wilson, Carl Weber, Ricci Amos, Fred Wilkinson, Haley Diedier Bedillion, Judy Donaldson, Donna West, Helen Provenzano, Doug Ward, Marlene McFeely, Marley Smith, Suzy Smith, Carol Pierce, Chuck Harton, Frank Baker, Johnny Yurko, Mike Durila, Betty Fisher, Tim Knabenshue, Beckett, Grandson of Scott Shetter, Stella Crothers, Lori Patterson, Ron Poznick, Jim King, Ron Westfall, Mary Stoey, Norma Jean Kelso
Good morning!
We're so glad you decided to join us!
When we meet together, we take some time to share any prayer requests that anyone may have. If you would like to share a request, please add it as a comment to this post. When you are ready, use the prayer below (source) to get started.
Dear Father, God of love and peace,
Help me to examine myself, to test myself, to see whether I am holding to my faith. Help me to realize that Jesus Christ is in me - unless I should fail the test. Help me not to do anything wrong, to do nothing against the truth. Help me stand for Christ and for what is right and true. Let my life - my attitude and my deeds - show constant improvement. Help me mend my ways, agree with my fellow believers, and live in peace. May the grace of our Lord Jesus Christ rest upon me. May you, the God of love and peace, be near me. May the fellowship of your Holy Spirit surround me. In the name of Jesus. Amen.
This week's lesson is on 2 Corinthians 13:5-11.
Lesson Context
The book of 2 Corinthians is a letter written from Paul to the church at Corinth, a city about 50 miles west of Athens, Greece. This letter was written in preparation for Paul to make a return visit. Part of the reason for the letter were some remaining problems in Corinth. Some people there doubted that Christ was speaking through Paul. They wanted proof. Was he a true apostle of the Lord Jesus, or was Paul a con artist? They thought that Paul's weak presence and suffering-filled ministry meant that that he was a con artist. Paul's apostolic ministry had ben tested and verified through suffering rather than by avoiding it. The power of God seen in Paul's suffering was also seen in the life of Jesus. It wasn't Paul's credibility that was on the line. Instead, it was the credibility of the naysayers in the church at Corinth that was at issue.
Examination (verses 5-6)
Paul challenges his readers to undergo a season of spiritual self-discernent. It required them to look at their credibility as Christian believers. Usually when we see the word faith, it refers to one's personal belief in Christ, plus trust. In this case, the translation uses the phrase the faith. This refers to the body of doctrine to be believed and practiced. Paul's challenge is not to examine oneself to determine how much faith his readers have in Jesus, but rather to determine whether the readers accept his doctrinal teaching regarding the nature of the Christian faith. Paul's question about failing the test seems intentionally focused on those who were dismissive of Paul and unconvinced of his authority. He seems to assert that the people who doubt ought to test themselves rather than test Paul. He wanted his readers to realize the seriousness of the issue. To fail the self-evaluation would be to reveal a life without Jesus. Paul was confident that his proposed self-examination on the part of the Corinthians would cause them to realize who had the presence of Christ and who did not.
Expectation (verses 7-10)
A significant theme of this letter is a defense of Paul's ministry and apostolic authority. The two main pieces of evidence that validate that ministry and authority were God's power that shone through Paul's weakness and the moral transformation of the members of the church at Corinth. In order for the believers in Corinth to maintain their growth, they needed to not do anything wrong. This was not so for the sake of Paul's reputation, but for the reputation of the Corinthian readers. Paul was certain that the gospel truth would prevail. Paul had neither south wealth nor tried to deceive. He was not a manipulator, but one who lived authentically and without guile. Paul conformed his ministry to the gospel, which included his willingness to suffer and place himself in a position of weakness for the sake of others. He willingly worked with his hands to be self-supporting so that the Corinthians would not be distracted by requests for financial support. Paul's desire for the Corinthians to be fully restored is for there to be church unity resulting from the repentance of rebellious believers. The believers would be fully equipped to live out the gospel in their lives faithfully. Essentially, Paul prayed that the Corinthians would grow up in their faith. Paul wants the Corinthians to listen to this letter's sharp words so that he does not have to exercise his apostolic authority when he visits. The responsibility of those who occupy leadership positions in the church includes giving an account to God for the souls of those they served. Sometimes this responsibility requires reproving and rebuking those who oppose the truth.
Exhortation (verse 11)
Paul ends this passage by reaffirming his relationship with the Corinthian audience. Then, he give five brief and pointed challenges. First, rejoice! Second, strive for full restoration. It echoes Jesus' command to, "Be perfect, therefore, as your heavenly Father is perfect," (Matthew 5:48). Third, encourage one another. This seems to be a condensed version of 2 Corinthians 1:4-6. Fourth, be of one mind. This stresses the importance of church unity. It can speak to doctrinal unity, but also essential is a shared humility. Fifth, live in peace.
Conclusion
It is important to take inventory and examine ourselves. Avoiding evil is not enough in and of itself. Evil must be replaced with doing what is right. An unexamined life is not worth living. Paul calls us to submit to a process of discernment by which we try out hearts.
This necessary self-examination requires a familial bond, a desire for maturity, a striving toward perfection, mutual encouragement, a shared commitment to live out the meaning of the gospel, and peaceful practices. An examined faith can flourish in that kind of church. Without such a community, faith will suffer and perhaps die spiritually. The process begins by asking whether we know ourselves.
Prayer
O God, we ask you for the courage to examine ourselves with unvarnished honesty so that we may discern Christ in us. In the name of your Son, who gives resurrection life, we pray. Amen.
Questions for Discussion
Benediction
This week's benediction is from the New International Version.
Next week's lesson will be on 1 Peter 3:8-17.
Gathering Around the Word Prelude ANNOUNCEMENTS CALL TO WORSHIP: We come before the Lord to worship our greatest treasure. We have known great blessings in our lives, but none compare to knowing You. Out of God’s providence, all our needs are met. We need not worry about tomorrow, our God goes before us. Even in the toughest moments of our lives, we will not fear. .We trust in God. Let us worship today our greatest treasure and portion in This life, the Lord our God. INVOCATION
*HYMN “God of All Ages, Whose Almighty Hand” # 331
*PRAYER OF CONFESSION: Gracious God, our sins are too heavy to carry, too real to hide, and too deep to undo. Forgive what our lips tremble to name, what our hearts can no longer bear, and what has become for us a consuming fire of judgement. Set us free from a past that we cannot change; open us to a future in which we can be changed; and grant us grace to grow more and more in Your likeness and image; through Jesus Christ our Lord, the light of the world, we pray. Amen *Time of silent prayer: *Assurance of Pardon *Response – Gloria Patri page 581 *Passing of the peace Children’s Chat Prayer of illumination Scripture Psalm 10 Christine Welling Sermon text: Matthew 6: 19-34 *HYMN “Seek Ye First” # 175 *Apostles Creed Presentation of tithes and offering Offertory *Doxology *Prayer of dedication Concerns and Celebrations Prayers of the people ` The Lord’s Prayer *HYMN “The Church’s One Foundation” # 321 *Benediction * Postlude
BIRTHDAYS:
Marlene McFeely, Norma Kelso, Jim Westfall ANNIVERSARIES: John & Rosemary Cole SYMPATHIES: To the Family of Anthony Georgetti To the Family of Elmo George Remember our food collection. And Jesus said, “You give them something to eat.” Please let Betty Fisher know of anyone within the community that may be in need at this time. Covered Dish today in the Social Hall, please stay and enjoy a meal and fellowship. We are having meatloaf as our main dish. This prayer listing is for those who have unspoken prayers on Sundays. You will not be forgotten to be prayed for!! Please note the insert today. It is for Men’s Bible Study starting March 21 at 6p.m. till 7:30 p.m. at Pastor Clayton’s home. Address is on insert. Today’s Lenten Service is at Claysville Presbyterian church. The service is at 4:00 p.m. with Rev. Terry Lucarelli.
Continuing Prayer List
Chuck Dicks, Frank Huffman, Tom Westfall, Sandy Stone, Sarah Wilson, Carl Weber, Ricci Amos, Fred Wilkinson, Haley Diedier Bedillion, Judy Donaldson, Donna West Helen Provenzano, Doug Ward Marlene McFeely, Marley Smith, Suzy Smith, Carol Pierce, Chuck Harton, Frank Baker Johnny Yurko, Mike Durila, Betty Fisher, Tim Knabenshue Beckett, Grandson of Scott Shetter, Stella Crothers, Lori Patterson, Ron Poznick, Jim King, Mary Stoey, Norma Jean Kelso
Good morning!
We're so glad you decided to join us!
We are returning to Sunday School before the worship service this week.
When we meet in person, we take time to share any joys or concerns from the previous week. If you have any to share, please add them as a comment on this post. When you are ready, use the prayer below (source) to get started.
Heavenly Father, I know that there are many dangers and difficulties in life that combine to shipwreck my faith in You. I desire to love You more, to know You better, to keep the Lord Jesus as the centre of my life, and to grow in grace. Give me the wisdom to discern what is not from You and ears to hear the promptings of the Holy Spirit. In Your mercy, keep me under the shadow of Your protection. In Jesus' name, AMEN.
Today's lesson is on Jude 17-25.
Lesson Context
Jude, the author of this letter, was the brother of James, one of the elders and leaders of the church in Jerusalem (Acts 12:17; 15:13; 21:18; Galatians 1:19; 2:9). Since James was a brother of Jesus, this means Jude was as well. Though both opposed Jesus during his ministry before his death, both became committed believers after the resurrection of Jesus (1 Corinthians 15:7; Jude 1). What we know as the book of Jude was probably a sermon that circulated among several congregations as an open letter. He addressed a number of congregations at one time, and they were all endangered by ungodly intruders and leaders. Jude clearly stated his main interest. He encouraged believers to "contend for the faith," that had been delivered to them (Jude 3). He identified the troublemakers, warned that their destiny is the same as that of Sodom and Gomorrah and the devil, and promised God would execute judgment against the "ungodly" for their "ungodly acts."
Lesson
The apostles warned about the rise of ungodly people who would disturb the church and seek to gain their own followers. By reminding them of this apostolic warning, Jude highlighted the importance of the apostolic voice in the early church. The apostolic word or teaching both guides and warns the church. The teaching of both the prophets and apostles is the church's foundation, with Jesus Christ as the cornerstone. Mockers and scoffers have always been part of the story of the church. Jude's warning is for all believers throughout the life span of the church. This is a constant danger rather than a unique one. What drives these false leaders? They did not believe God's judgment applied to them, or perhaps that there was any coming judgment at all. Rather, they followed their own desires. Jude emphasized that their motivations were ungodly. They were only interested in themselves, whether that greed or ambition was about wealth, power, or other possible lusts. These ungodly people are divisive, worldly, and lack the Spirit of God. In essence, Jude identified this ungodly presence by their works or effect on the congregation. In contrast, believers guild their lives on the faith, pray in the Spirit, and joyfully anticipate the mercy they will receive when Jesus comes again. Jude addressed these believers as dear friends, and their identity was rooted in God's love for them. In the Greek text, the main verb -- and the only command -- is keep yourselves in God's love. This was a call to action. As dangers mounted and seemed to overwhelm, believers need to continually ground themselves in God's love. While Jude stressed that believers are responsible for keeping themselves in the love of God, he also made it clear that it is God who empowers our perseverance in that love. God keeps us, while believers are also accountable for their own faith as well. Ultimately, believers do not save themselves, nor do they generate their own assurance. Rather, God acts to keep us and causes us to stand in God's glorious presence without blemish.
Conclusion
We live in perilous times, much like the church at the time when Jude was written. So we should recognize and identify the dangers. The church is called to exercise healthy discernment and heed the warnings of the apostles. At the same time, the church does not live in fear but in confidence. We root ourselves in God's love for us, and we pour that same love on those who have been damaged by these perilous times. While we practice discernment and contend for the faith, we also show God's mercy to others as we minister to those who doubt, those ensnared in the fire, and those who have soiled their garments. Secured in the love of God by the foundation laid down by apostolic teaching, praying in the Spirit, and looking forward to the mercy of Christ's second coming, we help others and show them the love which God has loved us.
Prayer
God, keep us secure in your love and enable us to show mercy to others in need of your love. In the name of Jesus. Amen.
Questions for Discussion
Benediction
This week's benediction is from the New International Version.
Next week's lesson will be on 2 Corinthians 13:5-11.
Gathering Around the Word
Prelude: Carol Smith Announcements: CALL TO WORSHIP: The Lord is good and kind. Even when we turn and run. He welcomes us home. He is a good Father. Slow to anger, refining us in His reproof of our sin, and quick to forgive. Who is like the Lord our God? No one is like Him. All of His ways are good and just even when ours are not. We give our hearts, not just our words and deeds to the Lord today. God is jealous and takes pity on His people. Worship today our Lord, our King, our Father. . INVOCATION
*HYMN: “Why Should I Feel Discouraged? # 661
*PRAYER OF CONFESSION: Father, we know that it is easy to say that we trust and follow You when it requires very little of us. If all that faithfulness required was going to church or dropping some money in a collection plate, we could get behind that. But when we learn that You require all of us, all of our heart, our affection, our trust, our time, our works, we draw the line. We choose to give other things that should be given to You and still claim to love You. Forgive us for having misaligned priorities and devotion. Forgive us for withholding parts of ourselves that ought to be given to You. Call us back to You and to greater faithfulness. Amen *Time of Silent Prayer: *Assurance of Pardon *Response – Gloria Patri # 581 Passing of the peace Children’s Chat Prayer of illumination Scripture Reading: 1 Thessalonians 1: 4-10 Kirkland Cipoletti Sermon text: Joel 2: 12-21 : *HYMN “Will You Come and Follow Me” # 726 *Apostles Creed (next to Prayer List) Presentation of tithes and offering Offertory *Doxology *Prayer of dedication Concerns and Celebrations Prayer of the people The Lord’s Prayer *HYMN: “There’s a Sweet, Sweet Spirit” # 408 Benediction Postlude Carol Smith
BIRTHDAYS:
Amy Hickman, David Gill, Bryan Welling ANNIVERSARIES: None this week SYMPATHIES: To the Family of Eileen Hatfield Cousin of the Durila’s Remember our food collection. And Jesus said, “You give them something to eat.” Please let Betty Fisher know of anyone within the community that may be in need at this time. Just a reminder that church services will be back to 11:15 starting March 3rd. This prayer listing is for those who have unspoken prayers on Sundays. You will not be forgotten to be prayed for!!
Continuing Prayer List
Chuck Dicks, Frank Huffman, Tom Westfall, Sandy Stone, Sarah Wilson, Carl Weber, Ricci Amos, Fred Wilkinson, Haley Diedier Bedillion, Judy Donaldson, Donna West, Helen Provenzano, Doug Ward, Marlene McFeely, Marley Smith, Suzy Smith, Carol Pierce, Chuck Harton, Frank Baker, Johnny Yurko, Mike Durila, Betty Fisher, Tim Knabenshue, Beckett, Grandson of Scott Shetter, Kayla Horner, Step Granddaughter of Cheryl Bell, Stella Crothers, Lori Patterson, Ron Poznick, Jim King, Mary Stoey, Unspoken prayers,
Good morning!
We're so glad you chose to join us today!
When we meet together in person, we share joys and concerns together. If you have any prayer requests to share, please add them as a comment on this post. When you are ready, use the prayer below to get started.
We confess that we don't have all the answers. You alone have the answers and know our futures. In our lives, Lord, show us a peace that passes all understanding when we face uncertainty. Help us to remember that you love us, provide for us, and guide us by Your perfect will. Amen.
Today's lesson is on Habakkuk 2:1-5.
Faced with unjust behavior of Judah's enemies, the prophet Habakkuk questioned the Lord. Habakkuk wondered whether the Lord heard his questions or if the Lord had left the conversation altogether. We know nothing regarding the exact details of the life of Habakkuk. With the events mentioned in this book Habakkuk likely served sometime during the last decade of the seventh century BC; that would be during the reign of evil King Jehoiakim (609-598 BC).
Following the split of Israel into two kingdoms in about 931 BC things went pretty much downhill for both. The kingdoms of Israel (10 tribes to the north) and Judah (2 tribes to the south). The Assyrians conquered and exiled the northern tribes in 722 BC. About a century later the Babylonian Empire became the regional superpower after defeating the Assyrians and Egyptians at the battle of Carchemish in 605 BC. King Josiah of Judah unwisely interfered, contributing to the Babylonian victory; Josiah's action also cost him his life. (2 Chronicles 35: 20-27) Just as Habakkuk 1:6 promised, Babylonian force invaded Judah and overthrew its king. For a few years, Judah's kings served as vassals to the Babylonians. However, this arrangement didn't last. During the final year of the reign of King Zedekiah (587 BC) Jerusalem and the kingdom fell to the Babylonians after about a decade of conflict. This places Habakkuk as a contemporary of the prophet Jeremiah. Both prophets received a warning that the people of Jerusalem would face dire consequences because of sinful behavior. An outline of the book of Habakkuk reveals a conversation between the prophet and the Lord. Two sections of the book consist of the prophet's questions to the Lord. Following each round of inquiry, the Lord responded. In Habakkuk's first section of questioning, he expressed discontent that the Lord had seemingly not heard the prophet's call for correction of sin. In his complaint, the prophet's conclusion for this uncorrected state of affairs was that “the law is paralyzed, and justice never prevails”. The Lord answered that he was going to use the Babylonians to punish Judah. This response left Habakkuk even more confused. In his lengthy rejoinder, the prophet asked why the Lord would use a less-righteous nation. Today's text picks up at the very end of Habakkuk's second complaint. In the first verse the prophet shifts from questioning the Lord to waiting for the Lord's response. When people call out to the Lord, the timing of his response is always perfect, but it is not always as fast as we desire. Habakkuk himself has been impatient in this regard. Habakkuk had no idea how long it would take. In this determined concentration, the prophet envisioned himself as a lookout who would stand at his watch as he performed the duty of a person responsible for sounding an early warning of something that was approaching. The Old Testament prophets were spiritual lookouts for the people they served. The prophets were to proclaim the arrival of the Lord's reign (Isaiah 52:8-10) and warn the people of the consequences of their disobedience (example Jeremiah 6:17). In most cases, the people failed to heed the warning of these prophetic watchmen. But if their failure to heed was due to the prophet's failure to warn, then the prophet would be accountable. The Lord replied to Habakkuk's complaints and told him to write it on tablets which would be almost permanent. When prophets wrote messages from the Lord they frequently did so on rolls (scrolls) of papyrus which would be fragile and could be burned. The same could not be said of stone. Habakkuk got his response but had to wait for its fulfillment. God's promise would eventually be fulfilled, but not on a timetable that Habakkuk desired. We frequently become impatient when we have to wait. Rather than wait for God to act, we may take steps to expedite God's promise. Rather than see God as patient we interpret God's silence as his refusal to act or hear. Habakkuk needed to trust that the Lord would respond to wickedness in the Lord's own time and manner. The Lord's message distinguishes two types of people. The first type is the person who is puffed up with self-assured pride and arrogance. Such a perspective was indicative of Judah's enemies during this time. The military strength of the Babylonians was undeniable, leading them to count their power as a god. Babylonian King Nebuchadnezzar saw the expanse of the kingdom as the result of his power. Even as the Lord raised the Babylonians to conquer Judah, he acknowledged their pride. Such people will face dramatic consequences. (see Leviticus 26:19: Luke 18:14) The second type - the righteous – lives with an entirely different outlook, one of faithfulness. Their lives are grounded in righteousness. Such a person follows God's standards regarding their relationships with God and others. This person lives with integrity and without blame for wrongdoing. Psalm 15, attributed to King David, depicts the mindset and behavior of a righteous person. This type of person speaks well of others, keeps a trustworthy word and treats others fairly. God expresses great pleasure when his people live justly and righteously. This is because his nature is righteousness: and his rule over creation is one of justice. The Hebrew word translated faithfulness is also translated as “truth” in Jeremiah 5. To be a person of faith goes hand in hand with being a person of truth. Unfaithful people depart from the truth. In the book of Habakkuk, God calls his people to have faith in the truth of his plans, even when those plans seem unbelievable. Although the Babylonians would prosper for a time by placing faith in themselves, the people of Judah were to depend on the Lord. The apostle Paul connected the concepts of truth and faithfulness in applying them to his ministry as an apostle (1 Timothy 2:7; Titus 1:1) we must proclaim truth and live with faithfulness as we follow God and trust him. Elsewhere, Paul quoted Habakkuk 2:4b in explaining the nature of the gospel with regard to righteousness, which is a characteristic of God that is to be ours as well. (Romans 1:16-17) To be righteous is to do what is right in God's eyes but it can't be based on mere good behavior. Instead, a right standing before God is imputed on the basis of faith. Paul quotes Habakkuk in Galatians 3:11-14. In a section of Hebrews that teaches the importance of the perseverance of faith, quotes from a portion of Habakkuk 2:3: ”For, in just a little while, he who is coming will come and will not delay.” And, “But my righteous one will live by faith:” We live by faith because we can trust that God will also be faithful to his promise. Babylon's military successes made them want more military conquest. The Bible addresses the dangers of pride and arrogance more than 200 times. Arrogant, prideful people always incur God's disfavor. Such prideful behavior will not go unpunished. God will reverse selfish ambition. In response to the arrogance and destructive behavior of Judah's enemies, the Lord predicts punishment in terms of five sets of “woe”. Although Judah was to suffer for its arrogant disobedience, its prideful and arrogant enemies would also experience a downfall equally devastating, if not more so.
Conclusion – Questioning God
Is it OK to question God's (apparent) actions or inactions? The dependable answer is, “It depends”. We see God tolerating, even welcoming questions in numerous places. (Examples: Judges 20:18; James 1:5; 4:2) One thing God does not tolerate, however, are inquiries that question his justice (see Job 40:8; Ezekiel 18:25-29; Jeremiah 2:29) The prophet Habakkuk came close to doing that. Consider the following thumbnail sketch of the book: Question 1: Why do you, O God, tolerate the sins of your people? Response 1: Don't worry about it – I'm sending the Babylonians to punish them. Question 2 : How is it fair to use the less-righteous to punish the more-righteous? Response 2: Don't worry about it-the Babylonians will get theirs too. God's ending of the discussion: Be quiet! When our suffering does not seem “fair” there are a lot of questions we might naturally ask. God was under no obligation to answer Habakkuk's questions and he is not obligated to answer ours. Habakkuk needed faith to trust the Lord's plans, regardless of whether or not those plans made human sense. God reminded Habakkuk that a life of faithfulness was most important. And the faith we are talking about isn't “blind faith”- a faith where one merely believes. Instead, the faith we are talking about is a faith based on evidence. God has a long track record of faithfulness to his promises. Upon that track record is where our faith is based. Such faith trusts God's control in all circumstances. As a result, we can be secure in him, regardless of whether or not we understand his plans.
Prayer
God, as we face life's hardship and want to question you, help us have the confidence of faith. In Jesus' name we pray. Amen
Questions for Discussion
Benediction
This week's benediction is from the Legacy Standard Bible.
Next week, we will begin our spring quarter, with the topic Examining our Faith. We will be switching back to Sunday School before the worship service.
The lesson next week will be on Jude 17-25. |
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